A classroom blog on contemporary art & new media in China, w focus on Shanghai. Run by students. Instructor: Defne Ayas (since '06), Francesca Tarocco (since '10). Past lecturers included: Yang Zhenzhong, Qiu Anxiong, Gu Wenda, Ding Yi, Hu Jieming, Birdhead, Zhao Chuan, Lynn Pan, Yang Fudong, Davide Quadrio, Jian Jun Zhang, Barbara Pollack, Lisa Movius, Phil Tinari, Li Zhenhua, Aaajiao, Shi Yong, Xu Zhen, Lorenz Helbling, Yan Pei Ming, ShuFu, Liu Ying Mei. Since Fall 2006.
Wednesday, September 01, 2010
Exhibition: Dedicated to money makers
Monday, August 27, 2007
Shanghai: Art Deco capital - for now
bashanghai125.xml
Say Art Deco and everyone knows what you mean: sharp geometry, cool
curves, an effortless marriage of style and function. Where to find it,
though, is a different matter.
Dotted around London and New York are palaces of 1920s and 1930s
modernism - such as Senate House in Bloomsbury and the Chrysler
building on Lexington Avenue - their straight lines and sweeping curves
dominating their historic sites or looking almost quaint amid the
higher, newer skyscrapers now surrounding them.
But London and New York are not Art Deco cities. The 1930s, the
movement's peak decade, were not great years for the West, and while
apartment blocks from the period still punctuate the suburbs, they
suffered from the Second World War and post-industrial decay. Too
often, they look shabby and forgotten beside the sturdier homes of
previous eras and the bright convenience of the present.
Yet in a few hold-outs, where history played odd tricks, Art Deco still
dominates. Their names are surprising: Napier in New Zealand, rebuilt
in one go after an earthquake in 1931; Miami Beach; the Eritrean
capital Asmara, a masterpiece from the age of the brief Italian empire.
Shanghai, home to more skyscrapers than New York and a population of 20
million swept into an endless sprawl of suburbs, is not a city one
tends to associate with Art Deco. Yet the 1930s was Shanghai's first
great decade of economic boom, and both the Western bankers who ran the
city and the new Chinese middle classes wanted to associate only with
the new.
In a whirl of construction, grandiose office buildings, apartment
blocks and showpiece villas were erected by international firms, for
European exiles washed up on the shores of the Yangtse, young bachelors
on short-term postings or Chinese students who had followed the fashion
for professional training abroad.
Ladislaus Hudec, a Czech architect from Budapest who was sent to
Siberia by the Russians, ended up in Shanghai designing high-rises such
as the 22-storey Park Hotel (1934) overlooking the racecourse, at the
time the tallest building outside of America.
C H Gonda, another Czech, built cinemas such as the Capitol, now
government offices, and the Cathay, a startling beneficiary of
Shanghai's new trendiness. Recently refurbished, it remains a gleaming
star on the former Avenue Maréchal Joffre, now called Huaihai Lu and
once again the city's most fashionable street.
The years in between have been traumatic: war, Cultural Revolution, the
sudden reopening to the West. It is only now the city is being rebuilt
once again (and much of this architectural reliquary is being
demolished) that Shanghai is being recognised as probably the most
extensive Art Deco landscape anywhere in the world.
After five decades frozen in time, in which waves of poor new residents
have been bundled, a family to a room, into expropriated mansions, this
architectural collection is now emerging.
Two new books, and an associated exhibition on display in the city,
have focused minds. Whether they will be enough to stop the rampant
destruction is another matter. "So many beautiful buildings have been
knocked down: I can't be optimistic about the outlook for protecting
historical buildings," says Deke Erh, co-author of Shanghai Art Deco,
who grew up in Shanghai's French Concession and has become the city's
best-known architectural photographer.
Yet there are signs that even a country as merciless with its past as
China has recognised that its colonial architecture could be an asset,
not an embarrassment. The Peace Hotel on Shanghai's famous waterfront,
the Bund, is under government restoration; once upon a time it was the
Cathay, East Asia's most glamorous address, from whose window young Jim
watched the start of the Second World War in Empire of the Sun. A
handful of the grander family homes, of the sort Jim lived in, are
being "done up" as status symbols by Shanghai's new elite - in some
cases the returned grandchildren of the old elite.
It's not just the buildings. The French Concession, which along with
the International (British and American) Concession has the highest
concentration of pre-revolutionary Western architecture in the city,
used to be full of junk shops. Today it has boutiques and antiques
stores, where the same distinctive old radios and wooden chests are
sold at much higher prices.
Cultural leftovers illuminate Phantom Shanghai, a collection of ghostly
images by the Canadian photographer Greg Girard. While Erh focuses on
what is there, Girard photographs what is not. Navigating the
fluorescent-tinged demolition zones of old Shanghai, Girard narrates
the destruction of a way of life. In some images, house fronts have
been ripped off, to reveal the remains of bedrooms or kitchens. In
others, people still eke out a life amid furniture and detritus
inherited from another age. The decay of a city as its residents lapsed
into squalour is all too evident; in one mansion, a fantastical mixture
of Art Deco and Southern Chinese fancy, Girard counted 152 people
occupying a space originally built for an opium merchant and his family
- albeit a family that included four wives.
But there is also great humanity here, and Girard finds it hard to
begrudge these families their new flats. "I am very anti-nostalgic," he
says, though it would be a hard heart that found no nostalgia here.
The fluorescence is that of the gaudy new Shanghai that overlooks these
curious scenes. And of course it continues; as Girard and I spoke in a
café on the Bund, more bulldozers were moving in a few hundred yards
away.
# 'Shanghai Art Deco' by Deke Erh and Tess Johnston (Old China Hand
Press, Hong Kong). 'Phantom Shanghai' by Greg Girard (Magenta, £25). An
exhibition of photographs from 'Phantom Shanghai' runs at Studio Rouge
M50, 50 Moganshan Lu, Shanghai, from Sept 30-Oct 21.
Sunday, August 26, 2007
EXHIBITION: NET, curated by Wu Hung
September 1, 2007
EXHIBITION: NET, curated by Wu Hung
DATES: Sept 20 – Nov 3, 2007
Seven years after the opening of Chambers Fine Art in New York in 2000,
Christophe W. Mao is pleased to announce the opening of Chambers Fine
Art in Beijing on September 20th. Opening at a time when the interest
in contemporary Chinese was becoming an international phenomenon,
Chambers Fine Art became one of the primary showcases for the work of a
wide range of Chinese artists in the United States. As the art world
has become increasingly globalized in the last seven years, the
significance of Beijing as a cultural and artistic center has grown
enormously, leading to the decision to open a gallery there.
The striking new gallery, designed by Ai Weiwei is located in the Cao
Changdi district, a choice location which is rapidly becoming one of
the major centers for contemporary art in Beijing. The first exhibition
to be held in the new space, Net: Reimiganing Space, Time and Culture
is organized by Wu Hung, who has served as chief curator for many of
the biennials held in China and South Korea including the Shanghai
Biennale (2000) and the Gwangju Biennial (2006) and influential
exhibitions held in the United States and Great Britain (Between Past
and Future: New Photography and Video in China, 2004).
Wu Hung's first association with Chambers Fine Art began in 2000 with
First Encounter: Lu Shengzhong. For the current exhibition which brings
together specially commissioned works by seventeen artists associated
with Chambers Fine Art, Wu Hung has investigated the concept of a "net"
which "transcends any given time of space, history and region,
specificity and abstraction. At the same time it also inhabits any
given time and space, history and region, specificity and abstraction."
The meanings of the word range from the simple fishing net to Laozi's
use of the word as a political metaphor, and continue into the present
day with the omnipresence of the internet. As Wu Hung points out: "To
modern and contemporary artists, the "net" has become a favorite
subject of their work, mainly because this image allows them to explore
the connectivity and fluidity between the phenomenal world and the
conceptual world… Because of the complexity of this concept, the show
is expected to address many issues, from history and culture to its
status as a fundamental image."
Included in the exhibition are works by Ai Weiwei, He Yunchang, Hong
Hao, Hong Lei, Lu Shengzhong, Qiu Zhujie, Rong Rong, Shi Jinsong, Song
Dong, Wang Jianwei, Wang Tiande, Wu Jian'an, Yin Xiuzhen, Yu Hong, Zhan
Wang, Zhang Peili, Zheng Guogu. Representing several generations, the
selected are notably diverse stylistically and in the nature of their
relationship to the overpowering presence of the culture of classical
China. Their attitude to the massive transformation of Chinese society
in the last two decades, unparalleled in history, also ranges from
outright rejection to enthusiastic acceptance.
In the various phases of his development, Ai Weiwei has attempted to
emulate the achievements of classical art, on occasion to rescue it and
to demolish it altogether. Wang Tiande, Qiu Zhijie and Zheng Guogu have
turned to calligraphy to examine how it might become something other
than an antiquarian pursuit. Lu Shengzhong and Wu Jian'an have delved
deeply into the traditional world of Chinese paper-cut and have turned
away from the face of contemporary China. For Zhang Peili in his
photographic works, and for the searching Realist paintings of Yu Hong,
on the other hand, it is life as it is lived today that is of primary
importance. Song Dong and Yin Xiuzhen have used video, performance and
installation in their investigation of personal and social issues. Rong
Rong, Hong Hao and Hong Lei have used the contemporary medium of
photography as a means of creating haunting pictorial illusions while
Wang Jianwei and Zhang Peili have made major contributions in the field
of video. The disturbing performances of He Yunchang, one of which will
take place during the opening, in which he frequently puts himself in
situations of extreme discomfort or even danger, contrast with the
steely perfection of the sculpture of Shi Jinsong in which the element
of risk is an essential part of its appeal.
Christophe W. Mao has remarked: "It has been a rewarding experience
for me over the past seven years to work with this group of artists,
all great individualists unmoved by trends and what is currently in
vogue. Finally - and thanks to Wu Hung - I will be able to see what it
is that attracted me to them in the first place. Installed in the new
gallery their works will speak to each other and I will be able to see
not only what unites artists with similar interests but also artists at
the other end of the artistic spectrum from each other. Is there any
connection between the performances of He Yunchang and the sculptures
of Shi Jinsong and Zhan Wang. Or between the paper- cuts of Lu
Shengzhong and the paintings of Yu Hong. The "net" that Wu Hung
described will occupy real space from September 20."
A catalog on the exhibition will be available
For further information, please contact the gallery at (212) 414-1169
or cfa@chambersfineart.com
LIANG Shaoji: CLOUD
ShanghART H-space
50 MoGanshan Rd., Bldg.18, Shanghai
Reception: Tuesday, 4 Sept. 2007, 6 -8 pm
Telephone:86-21 63593923,86-21 62762818, fax:86-21 63594570
Exhibition: 5 Sept. � 10 Oct. 2007
Daily: 1- 6 pm except Mondays
Press Release
Liang Shaoji is well known for working with animals and nature in his
art. But to understand his work, we must understand something of the
Chinese traditions he is referring to when he lovingly rescues
fragments of China's architectural past from destruction, wraps
references to the sadness and the strife of human life in raw silk
thread, and atones for the unrest and the competition of the floating
world by sitting on top of the sacred mountain of his village watching
in a mirror how the clouds go by. We must know a little at least of the
all-encompassing importance nature has in Chinese thought, and the
ancient poetry that has canonized the images of silk and bamboo,
candles and clouds, as symbols fleeting of life, of suffering and
generosity. But even while referring to Chinese tradition and
associative philosophy, Liang's works target the here and now,
transforming those well-known references into thoroughly contemporary
installations and performances. Demanding unusual expertise and
extraordinary techniques, his works are slow in the making and
difficult to interpret. His installations don't easily submit to
commodification - they should be seen as the residue of actions and
thought processes, indeed as markers of a chosen path of life, rather
than as mere objects.
Liang Shaoji was born in Shanghai in 1945, graduated from Zhejiang Fine
Art School, and studied at Varbanov Institute of Tapestry in Zhejiang
Academy of Art. His early works consisted of serenely abstract hangings
and installations made from textiles, often including bamboo as well.
They made him a well-respected figure in international exhibitions of
arts and crafts. But he felt that this was not enough to satisfy his
desire to make art. In 1988 he started working with silkworms, breeding
them and using them in his works. From that moment on, a whole new
oeuvre emerged, in which he tries to combine biology, bio-ecology,
weaving and sculpture, installation and action. Generally these works
are entitled Nature Series, followed by a number and a date. He refers
to them as sculptures made of time, life and nature, as "recordings of
the fourth dimension". Many works consist of objects (often objects
trouvées) wrapped in the silk threads he has his silkworms spin around
them. The silkworm symbolizes generosity; its thread human life and
history. Liang often makes use of this symbolism to soften or ease the
violence, cruelty or sadness represented by the objects he uses.
Liang Shaoji has exhibited widely in international Biennales and
Triennales, the Venice and Shanghai Biennales among them.
"Cloud" is Liang Shaoji's first solo exhibition in China. It brings
together a selection of works that deal with the uniquely redemptive
aspects of his oeuvre. It comprises recent installation works from the
Natures Series, as well as videos and photographs. The show is curated
by Marianne Brouwer, who was the guest curator of Another Long March.
Chinese Conceptual and Installation Art in the Nineties, held in Breda,
The Netherlands, in 1997.
Latest Update on Creative Clusters
Planning for Creativity
Fri, 2007-08-10 12:00 — Renee Chen
Shanghai is awash with creative spaces, part of a plan to develop the
city's creative industries. Renee Chen finds out more about the
makeover.
Although Tianzifang (Taikang Lu), M50 (50 Moganshan Lu), and Bridge 8
are already landmarks on the city map, their relatively recent arrival
marks the beginning of a new era in our cultural development. Until
now, we knew them simply as cool buildings, or areas in which to have
coffee, go shopping, or visit art exhibitions. But today, developments
like these are being heralded as the new seats of Shanghai's creative
industries.
Their growth hasn't gone unnoticed. Shanghai's creative businesses
generated ¥54.91 billion more in 2005 than in 2004, and back in
December 2004, this burgeoning success led the Shanghai government to
announce a policy designed to identify and develop other creative
spaces around the city. According to He Zengqiang, Secretary General of
the Shanghai Creative Industry Center (SCIC), "A creative industry
indicates that it is based on creative thought and an intensity of
knowledge. Supporting them will lead to an increase in job
opportunities in these fields."
In addition to revenue, it is the hope of transforming the local
economy from a manufacturing to a service industry that further compels
the government to push the trend. Shanghai's serious economic
development began with the influx of foreigners during the middle of
the 19th century, and as industry built a solid foundation, a mass
stock of industrial capital was erected, shaping the city's landscape.
But after 164 years of economic ebbing and flowing, many of these once
bustling factories fell victim to what the noted Austrian economist
Joseph Schumpeter called "creative destruction." They lie dormant now,
but are primed for a new life.
"There are over 30 million square meters of old and idle factory space
in Shanghai, but unlike the newer office buildings, they have a history
that gives a full sense of our culture," says He. The SCIC helps to
invest and renovate this glut of old factory space, while keeping the
cost down to as little as ¥1 per square meter in areas such as Hongkou
district. "We did a study this May which found the average rent for old
warehouses and factories is ¥2.75 per square meter per day, which is
much cheaper than office buildings," says He. "This price is perfect
for those with a creative streak."
Although the big name areas such as Taikang Lu get most of the
attention, there are already 75 such creative clusters in Shanghai,
involving 3,000 companies and 27,000 employees and covering industries
such as R&D, architectural design, art, consulting, and fashion.
When creative types find a home, creative ideas are bound to follow.
Bridge 8, which opened its doors in December 2004, now has a 100
percent occupancy rate with companies from the catering, retail,
interior design, and film production industries. The number of tenants
has risen from 25 to 100, and has drawn many internationally When
creative types find a home, creative ideas are bound to follow. Bridge
8, which opened its doors in December 2004, now has a 100 percent
occupancy rate with companies from the catering, retail, interior
design, and film production industries. The number of tenants has risen
from 25 to 100, and has drawn many internationally famous studios like
ALSOP from the UK and SOM from the US. "My job is just like writing a
play," says Huang Hanhong, the CEO of the Lifestyle Consulting, Ltd.,
the operators of Bridge 8. "I want a play that can bring out the best
from its actors; in other words, its tenants. Maybe that's my
inspiration."
The success of clusters such as Bridge 8 has provided the impetus for
new projects in the city. The hugely impressive former slaughterhouse
Old Millfun, located in Hongkou district, is one of the newer projects
under construction and will be one of the largest creative centers in
Shanghai. "If you want to experience buildings typical of Shanghai in
the 1920s, you have other choices than just Xintiandi," says SCIC
undersecretary Cherry Zhou, pointing to this 1933 slaughterhouse.
And unlike Xintiandi, which razed local buildings to make way for
upscale shopping and dining, Old Millfun will keep and renovate its
original building, a vast network of concrete ramps, bridges, and
staircases, in an effort to maintain this portion of the city's
history. Meanwhile, certain modern elements will be incorporated. Old
Millfun will be finished by the end of next month, and will host the
2007 Shanghai International Creative Industry Week this November.
Apart from government supported projects, there are still independent
clusters like the Wujiaochang 800 Art Space. This brand new five-floor
building located in the university area of Wujiaochang, was developed
by Shanghai Hanqu Ltd. Besides several urban planning and architecture
design studios, 800 Art Space is mainly for art galleries. "We only
recruit professional artists, which is the very thing we pride
ourselves in, as even M50 has many personal studios," says Judy Yan,
who works for the investment department of 800 Art Space. They have
already recruited 40 studios and galleries, including ShanghART Gallery
and Shine Art Space.
The creative industry in Shanghai is so young that it's hard to compare
it with western cities which have highly developed cultural,
publishing, film, and advertising industries. Intellectual property and
market cultivation are two hurdles the creative industry will have to
clear on its way to development. "The Chinese are quite good at copying
things," says He. "If a new fashion style came out in Europe yesterday,
it will have arrived in Hong Kong today, and will travel everywhere on
the Mainland tomorrow."
Many, including the government, have now indicated that this trend must
stop. As long as the profitability stemming from a company's work is
threatened, the market will never build up the resources necessary for
its own growth – which is why so few foreign creative companies have
been willing to set down roots here.
Regarding homegrown talent, SCIC has done its bit, enacting regulations
that aim to protect the ideas coming from entrepreneurs and other
creatives. But there is a recognition that more must also be done to
nurture creativity at an earlier age. "The interests of students are
ignored by our education system, since there is too much pressure to
get into university and then land a job after graduation," sighs He.
"It just ruins young people's lives."
Fortunately, this may be changing, as educational projects are being
designed to develop students' critical thinking. Shanghai Normal
University, for example, has set up a Cultural Industry Management
course that Shanghai Jiaotong University had already been using for ten
years. A creative institute is also opening for the first time at the
Shanghai Theater Academy.
The hope is that while the government develops the city's creative
spaces into platforms for an emerging creative industry, talent will
also be nurtured to step up onto that stage.
Other creative clusters to check out
Xin Shi Gang
Formally a steel factory, this building now houses the Shanghai
Sculpture Space. Later phases will add a space for multimedia companies
and the Jiangsheng flower and plant market.
570 Huaihai Xi Lu, near Hongqiao Lu, 6280 0789.
淮海西路570 近虹桥路
Yifei Creative Street
Originally conceived by the famed-painter Chen Yifei, this 723 meter
long street on Yanggao Nan Lu will be an upscale leisure center
complimented by several international design studios.
Yanggao Nan Lu, near Jinxiu Lu.
杨高南路, 近锦绣路
Sihang Warehouse
This 1920s warehouse on Suzhou Creek houses a science and technology
cluster, as well as visual arts and architectural design studios.
21 Guangfu Lu, near Wuzhen Lu, 6380 1202.
光复路21号, 近乌镇路
Tianshan Fashion Cluster
This block was designed by the China Fashion Designers Association and
the Fashion and Art Design Institute of Donghua University. It aims to
nurture fashion businesses, as well as professional design, and
training.
1718 Tianshan Lu, near Loushanguan Lu.
天山路1718号, 近娄山关路
Y&G Art Warehouse
This renovated printing press hopes to attract artists seeking personal
studio spaces. Some contemporary painters like Ye Qiang and Liu Hong
have already moved in.
No.2, Lane 295, Xianxia Lu, near Loushanguan Lu, 5206 9176.
仙霞路295弄2号, 近娄山关路
M50 vs. 800 Wujiaochang
2007-03-07 Shanghai Daily
http://e.cnci.gov.cn/doce/news/news_detail.aspx?news_id=976
The booming art market needs more space. The newest art center
is Wujiaochang 800 Art Space in the emerging northeastern Wujiaochang
area. Planners aim to attract high-end international galleries, writes
Yao Minji.
Artists and creative people are ceaselessly searching for fresh
new art space. When one trendy center becomes established, they tire of
it and move on.
Meanwhile, the booming art market also seeks more well-planned
space to attract artists, studios, collectors and high-end
international galleries.
To provide more space, art centers have opened in Moganshan
Road, Yangshupu area, Damuqiao area, Taikang Road and elsewhere.
The newest one is the the Wujiaochang 800 Art Space - the only
one planned from the very beginning.
The Wujiaochang 800 Art Space, which was opened in late
January, is in the center of northeastern Shanghai's Wujiaochang
business area in Yangpu District - away from the downtown in an
emerging area. Developers hope it will become a new Xujiahui, with an
artistic atmosphere.
"Among the art centers, Moganshan Road is the only sizable and
established one, but it was not well planned and managed from the
beginning," says Hong Pingtao, president and CEO of Wujiaochang 800 Art
Space Management Co.
Many artists moved their studios to Moganshan Road and
gradually the area has become a gathering spot for artists and hub for
artistic events,'' says Hong.
Unlike Moganshan Road, Wujiaochang 800 has been planned from
the start as a gallery center.
The Yangpu District government hired architect Zhong Song from
Chenyifei Studio to convert the former warehouse.
Hence, compared with Moganshan Road, where galleries and
artists' studios are scattered in former factories, the Wujiaochang 800
Art Space is an enclosed five-story building featuring galleries and
offices.
It occupies 21,460 square meters.
The ceilings are 4.5 meters high, so that large art sculpture,
installations and paintings can be displayed.
The center is rectangular from the outside, with well-planned
areas for galleries on each floor and one three-story multi-function
room in the center.
Zhong did not remove the stone transport system alongside the
interior stairwell. It will be converted to a dramatic aquarium with
gold fish, from the roof to the ground floor.
Wujiaochang 800 is planned and managed by art collectors, not
artists.
Hong, president and CEO of the management company, has worked
in the art market for nearly 30 years.
He started Caves Art Center in Taiwan and was general director
of the Taiwan Art Galleries Association.
He moved to Shanghai in the 1990s and was general manager of
Poly Auction House.
"An international metropolis like Shanghai needs an art center,
centrally located with easy transport. Moreover, this art center needs
organized management from the very beginning to attract high-end
international galleries," says Hong.
Currently, only Dunhuang Gallery on the ground floor, owned and
run by Hong himself, has completed renovation and started having
regular exhibitions.
In the following week, a second group of galleries will move
into the art center.
"Our goal is to make Wujiaochang 800 the art center in
Shanghai," concludes Hong.
Bizart this Fall
2007皮埃.埃尔创作奖提名展
2007 Pierre Huber Creation Prize
Nominees Exhibition
Opening: September 4th, 2007, Tuesday 18:30
Press Conference: September 4th, 2007, Tuesday 19:00
Exhibition dates: September 5th to 10th, 2007, from 11:00 to 18:00
Organizer: China Art Academy
Co-organizer: New Media Art Department, China Art Academy
Venue: BizArt Art Center
Nominated artists:
Dong Dayuan, Jiang Zhuyun, Lu Yang, Shi Chuan, Wang Xin, Ma Xiaoxiao,
Sun Huiyuan, Xiao Yuankun
About Pierre Huber New Media Art Creation Prize and Fund
On September 7th, 2006, Mr. Pierre Huber met with the students of the
New Media Art Deparment of the China Art Academy and inquired about the
education situation.
In view of stimulating New Media Art Creation, education and diffusion,
as well as encouraging and supporting creative activities of the new
media art students, Mr. Pierre Huber founded the "Pierre Huber" New
Media Art Creation Prize and Fund.
The grant will finance a small management group in charge of
supervising the use of the fund, and formulate a regulation system.
Part of the grant will fund the "Pierre Huber New Media Art Creation
Prize" to support over the years the creativity of outstanding
students. Three prizes will be awarded to the students.
Fund will also be used to support students' creativity: students will
directly submit their project which will be examinated and subsidized
by the management group. At last, part of the grant will finance
studies of prominent new media art students with family difficulties.
Reward process will be composed of two phases: first, teachers will
nominate skillful students, who will participate to an exhibition. The
second phase will be the final selection by a jury made of renowned
curators and artists.
Jury will be composed of five members selected each year from a list,
members will change from a year to another.
Jury members list:
Beijing: Fei Dawei, Pili, Karen Smith, Wang Gongxin, Lu Jie
Shanghai: Zhang Qing, Zhou Tiehai, Xu Zhen, Yang Zhenzhong, Lorenz
Helbling, Chen Jieyang, Lin Shumin, Yang Fudong
Guangzhou: Huang Zhuan
Abroad: Hou Hanru (U.S.A., France, China), Hans Ulrich-Obrist (U.S.A.,
France), Barbara London (U.S.A.), Zheng Shengtian (Canada), Yves
Aupetitallot (France), Zhang Ga (U.S.A., China).
韩国艺术家朴芝恩和中国艺术家李平虎的展览
Exhibition of Jee Eun Park (Korea) and Li Pinghu (China)
Opening: September 14th, 2007, Friday (18:30)
Exhibition Dates: September 15th � September 28th, 2007 (11:00 � 18:00)
Exhibition of the artworks produced by Korean artist, Jee Eun Park,
during her residency in BizArt and the works produced by Chinese
artist, Li Pinghu, during his residency in Ssamzie Space, Seoul. The
exhibition will be held in September in BizArt for one week.
10月October 2007
仔细想想,昨天你究竟干嘛去了? -- 施勇个展
Let's think, where have you been yesterday? --Shi Yong's solo
exhibition
开幕时间:2007年10月12日,星期五 (18:30)
展览时间:2007年10月13日-10月22日 (11:00 � 18:00)
Opening: October 12nd, 2007, Friday (18:30)
Exhibition Dates: October 13rd �October 22nd, 2007 (11:00 � 18:00)
往事 � 被遗忘的时光
6位印尼艺术家阐释的印尼历史, 1930-1960
The Past - The Forgotten Time
Six Indonesian artists interpret Indonesian history, 1930 - 1960
Opening: October 25th, 2007, Thursday (18:30)
Exhibition Dates: October 26th � November 11st, 2007 (11:00 � 18:00)
Introduction:
This exhibition represents a variety of perspectives focusing on the
struggle of "Becoming Indonesia" during the period between 1930 and
1960. Personal stories mixed with formal facts to indicate how the
colonial situation became a major part in the attempt to formulate an
Indonesian identity. Beginning with the visual forms produced by these
artists, we learn to remember and reflect on the past and, together,
oppose forgetting.
8/14: Art talk @ FCC
8/14: Art talk @ FCC
The Shanghai Foreign Correspondents Club Presents: The Revolution
Continues The Revolutionary Influence in Chinese Contemporary Art
Dr Jiang Jiehong 1918 Art Space, 78 Changping Lu, by Xi Suzhou He
Lu...
Sunday, July 01, 2007
Shanghai Pride week
Thursday, July 5: LGBT Discussion @ PinkHome, 7PM
Thursday, July 5: LGBT Film Workshop @ PinkHome, after discussion
Saturday, July 7: Seven Deadly Sins party @ PinkHome, 9PM
Thursday, July 12: LGBT Independent Film Screening @ PinkHome, 8:30PM
Thursday, June 28, 2007
RockIt! in Shanghai
6月29日 星期五
13:30 - 14:00 CHAOS MIND
14:20 - 14:50 完美幻象 Perfect Illusion
15:10 - 15:40 摩天轮 Ferris Wheel
16:00 - 16:40 刺猬 Hedgehog
17:00 - 17:40 咖啡因 Caffeine
18:00 - 18:40 山人 Mountain Men
19:00 - 19:40 糖果枪 Honey Gun
20:00 - 20:40 变色蝴蝶 Proximity Butterfly
21:00 - 21:40 水晶蝶 Crystyl Butterfly
22:00 - 22:40 新裤子
6月30日 星期六
11:00 - 11:30 塑料巧克力
11:50 - 12:20 地下秩序
12:40 - 13:10 Happy Sky
13:30 - 14:00 扩音器
14:20 - 14:50 The Fuck'ndrolls / Sarah & Band
15:10 - 15:50 Spiral Cow
16:10 - 16:40 33岛
17:00 - 17:40 旅行团
18:00 - 18:40 惘闻
19:00 - 19:40 肆伍
20:00 - 20:40 JOYSIDE
21:00 - 21:40 甜蜜的孩子
22:00 - 22:40 扭曲的机器
7月1日 星期日
11:00 -11:30 快乐弦
11:50 - 12:20 the los
12:40 - 13:10 Muscle Snog
13:30 - 14:10 滑轮
14:30 - 15:10 巫师来了
15:30 - 16.00 香蕉猴子
16:20 - 17:00 林伽
17:20 - 17:50 疯狂蘑菇团
18:10 - 18:40 21克
19:00 - 19:40 羽果
20:00 - 20:40 便利商店
21:00 - 21:40 重塑雕像的权利
22:00 - 22:40 TOOKOO
Wednesday, June 27, 2007
Welcome to Birdhead world again!
Birdhead 2006+2007
Song Tao & Ji Weiyu's solo exhibition
Opening: June 29th, 2007 Friday 18:30
Exihibition Dates: June 30th - July 20th, 2007 (11:00 - 18:00)
Lecture: June 29th, 2007 Friday 20:00
Venue: Shanghai BizArt Art Center, 4th Floor, Building 7th, Moganshan rd 50
Postcode: 200060
Tel: +8621 62775358
www.biz-art.com
Friday, June 15, 2007
made in china
sorry for the lack of format.
made in china
In terms of product design, there are two options that China (and the rest of the world for that matter) can turn towards:
industrial design- dealing mainly with functionality, and what designer Pearl Lam calls ‘hyper design’- which deals with a
combination of artistic design/design for daily life/social design. In choosing the topic of design, I had the opportunity to intern with XYZ design, as well as speak with product designers and professors at the Industrial Design unit of Shanghai University of Technology. In having the chance to visit these locations and extensively speak with the individuals within these fields, I was able to learn production methods and ideas of social idealism based on artists’ personal visions.
Chinese design is emphasized mainly by the context of contemporary China itself. By saying this, I mean that China is a place of industrial manufacturing, making certain aspects the process of designing more accessible to current design practitioners in China. In turn, just based on the premise that an object is ‘made in china,’ the act accessing certain materials and going through with the process of designing becomes more easily graspable. Designers are further prompted to explore different outlets, or ‘traditions’ as a medium to integrate art into design.
Industrial design can be defined as an applied art, where creating and developing concepts and specifications both
aesthetically and functionally improve a products marketability and production. In turn, this benefits both the user and the
manufacturer. At the College of Art and Design at the University of Shanghai for Science and Technology, I was given the
opportunity to interview faculty members as well as product designers-Teddy Zheng, Grant, and Chen Tao. The discourse
mainly focused on the educational system within this field. As with most things in China, they explained how the industrial
design industry began developing in the 1980s. At that time there were only thirteen Universities offering design courses as
opposed to the 220 that contain programs presently. The vast increase of design universities is a direct product of China’s
developing economy. Prior to 1980, products were designed in foreign countries and manufactured in China. Rather than
producing individual ideas and independent design, workers took to the factories, copying the shapes that they were given and paying attention to technical and aesthetic renderings.
The causes of industrial design education are products of Qing Hua and Zhong Nan University. Both set a standard
curriculum which all other Industrial design schools in China imitate. This is the reason why each University’s curriculum is at the same level. However, some have distinct characteristics- such as offering more of an art background or offering more of a science/technology background.
The industrial design unit at the University of Shanghai offers students a four-year program composed entirely of a set of
standard classes. These classes force students to explore a practical concern in technical processes and requirements for
manufacturing products. The goal for the University is to assist students in fulfilling requirements by introducing them to
materials/forms, exploring design outlets and furthering technological design. Within the first year, students are required to
study politics, master English, and explore math, mechanical technology, as well as sketching. From there, the second year
offers more professional classes, exploring costs, graphic design, aesthetics in design, sketches on design, and form fabrication. These classes train the students to use simple materials in order to get a general idea of form making. The next two years offer more specific classes that cater to the students future goals within the design world. This is the time where “real product design” happens. Students are introduced to the process of creating simple structures such as perfume bottles and then move to more complex structures such as mobile phones and vehicles. At this time students are required to take classes in the concept of forms, model making, economics, structural construction, material selection, as well as take part in social contests.All students are required to complete the three levels of the program. So, even if a student is more interested in designing microwaves, he must go through the process of learning technicalities in washing machines, vehicles, etc. At the end of their four years, the teachers introduce the ‘good students’ to independent designers and international companies. The careers of an industrial designer can range from graphic design, to furniture design, to companies such as Shanghai GM, Whirlpool, or Electrolux.After graduation, students are often times encouraged to take a year abroad to gain a higher degree and acquire further skills in the design process. Currently, most students are being outsourced to Japan and Germany. Reason being is that Chinese Industrial Design is based off of Japanese and German influence, (they hate France, they find it too Romantic). In terms of Japanese influence, China mimics their take on details, whereas in terms of German influence, China respects the functionality and durability of products. The resulting product yields no absolute difference between the two influences- both working in conjunction to create products with optimal function, value, and appearance. Today, Industrial Design enterprises in China, as in anywhere, are dictated by the consumer market, thus this is what the design curriculum is based on. Products coming out of China are based on a client’s experience with a product- a synthesized combination of functionality and trends of consumer aesthetic. Concepts and specifications are based off of human characteristic, needs, and interests. Designers must explore and understand visual and tactile.
Where the industrial design units of the Universities deal primarily with functionality, the fine art departments at the same
Universities offer technically run studio courses, which aid designers who want to concentrate more on the aesthetics of design.
From what I gather, it seems as if those who go into ‘hyper design’ tend to have more of a fine arts background- particularly in sculpture. In another one of my interviews I met with artist/designer Hang Feng, who attended Shanghai University as a fine art major, concentrating in Graphic Design. Upon visiting Hang Feng’s studio in Moganshanlu, located in the back area of Art Sea- an upstairs gallery in building 9, I was able to interview him about his schooling in the fine arts field. As a graduate from the system before art and graphics had really become a particularly popular outlet, Hang Feng had nothing but negative things to say about the art programs in China. In his perspective, the Chinese educational system is disastrous and impractical based on the premise that everything the institution teaches stems from rote memorization and exact duplication- there is no freedom of thought. The curriculum in which he was enrolled offered mostly drawing and painting classes, which he deemed as ‘not very interesting.’ To broaden his range of experience and to enhance his artistic skills, he took up a printmaking course on the side, as well as did quite a bit of independent self-study on anything that interested him. Because his graphic design course was actually taught without the use of computers, his semester consisted of classes devoted to drawing exact technical sketches of a pen, or an arrow. Due to this major disappointment, he began to work for advertising companies and magazines to pick up extra knowledge within the graphic design and photography realm. Firsthand experience within these fields acted as the key, which “opens a gate to [him] as everything can be designed differently...
below is his artist.”
In the center of his studio hangs his most recent design endeavor- a circular oriental carpet. As you approach this object
you begin to notice something peculiar going on, the shapes and patterns within the design are composed of nothing but
commercial symbols. Dissection leads to internationally recognizable trademarks of Puma, NIKE, Louis Vutton, and Channel.
As I will mention a little later, this carpet, themed ‘Fake Market’ encompasses one of the more popular themes and trends
within the contemporary Chinese Design scene. The production of this piece called for Heng Fang to oversee the entire project from start to finish. He explained that because workers in China are careless about detail, he found no other choice but to opted to live in a carpet factory for four months in order to direct workers every step of the way. Production of this one of a kind, handmade carpet took approximately a month and a half.
Heng Fang’s studio also displays a series of plastic/paper laser cut outs of the similar Branding-Logos symbols. He has
worked on furniture design as well as other popular culturally Western products, such as a geometrical plastic Christmas tree
sporting logo cutouts.
In my travels I inadvertently had another studio visit. This time with a student/employee at XYZ Design Company named Toni. Similar to Heng Fang, he studies at Shanghai University and has a similar educational background in fine arts- concentrating in sculpture. I was sent by my internship to his studio located at the University. The task at hand was the completion of the beginning stages of a project for design team Julie Mathias and Wolfgang Kaeppner. Through XYZ, this French and German duo presented us with a photo of a vase in the shape of a robot standing about a foot and a half high in length. We were also given a miniature tin robot in addition to this photo. From these two sources, we were expected to produce an exact rendering of a combination of these sources, keeping in mind precise measurements/requirements. A pristine porcelain robotic vase would be the result—partially produced in Toni’s cluttered and congested studio at Shanghai University. The procedure goes as follows:
start with basic wire structure, build up basic figure in clay-body legs, arms head- built out of basic square and rectangular
structures, add slightly more detailed accouchements- a backpack, clamped had, earphones, etc, make sure everything is in
proportion and that there are no flaws. When the clay mold is completed, it will be cast in fiberglass at Toni’s studio, inspected by Wolfgang, Julie, and XYZ design, and then sent to another factory, where it would be produced in porcelain. When this is completed it would yet again be sent to an alternate location for details to be painted on the finished product—the example photo we rendered from sported a series of blue vines crawling up the lower portion of the robot. This is the way things go in China, once the sketch leaves the designer’s hands, their idea is outsourced to manufacturers in order for their work to achieve a perfect industrial finish.
As one can probably gather from previous mentions, the company XYZ Design/Contrast Gallery relates more to the
aesthetics of design. This company was founded in 1992, and the first to focus solely on contemporary design in China. Pearl
Lam, head of XYZ Design/Contrast Gallery, defines art as “a combination of fashion, product design, graphics, painting,
sculpture, furniture design, and architecture, and considers it anachronistic to separate these disciplines into strictly autonomous fields.” Although a purely Chinese based-with locations in Shanghai, Beijing, and Hong Kong- XYZ Design commissions mainly western artists. Most recently, projects are based off the idea of exploring the influence of the West on the East. Because the designers supported by this company are from diverse countries and cultures, the products created can be considered as ‘intercultural’ art, which Pearl translates to as “respecting and understanding cultural heterogeneity.” She likes to imagine that each designer her company supports draws from China’s 5,000-year-old civilization in order to create a new means of communication, in turn forming a new visual language within their work. However, in my perspective, the result is Western art (design) and Western ideas. I may be wrong, but the only Asian spin that I’ve seen from designers in her company is their utilization of quick and cheap labor and production. Which I guess is a pretty precise reflection of what China is all about. In my short time exploring this field and interviewing the limited contacts whom I’ve met here, the only real first hand Chinese product design I’ve come in contact with – and by Chinese I mean that the designers themselves were Chinese-- yielded peculiarly similar products. In meeting with artist/designer Hang Feng, in addition to seeing and working on designer Pearl Lam’s most recent work I began to notice a trend. Both individuals produce items that are highly saturated with signs of commercialism, which surprise surprise, is what the contemporary art scene here seems to be presently about as well. Where Pearl designs Ming Dynasty style chairs upholstered in knock-off Dolce & Gabbana, Gucci, Prada, and every other pretentious high fashion handbag, Hang Feng creates rugs, plastic Christmas trees, plastic sheet hangings, etc inscribed with NIKE, Puma, Louis Vutton, and Channel symbols. The use of these symbols is of course descriptive of China’s new commercial and cultural openness, the rapid urbanization and transformation of cities, the relentless bombardment of consumer culture, and the influences of mass media.The result of this cross-cultural design concept also results in cross-disciplinary aspects of contemporary art and design. In this way, emerging designers with origins in fine art are reinventing traditions as well as creating new forms. This new breed of Chinese designer is linking the past with the future through present day practices. This takes into account the traditional Chinese concept of ‘art,’ which defined any form of creativity as artistic expression, and which made no hierarchical distinction between ‘fine art’ and design.’
So where is the history? In researching both industrial and aesthetic design in comparison to early Chinese design, one can
revert to the ren wen tradition. Both industrial design and aesthetic design can stem from this type of ideology. In the past,
when referring to the concept of art, the Chinese defined it with ‘ji shu’ meaning skill and craftsmanship, and ‘sue shu’ meaning scholarly knowledge (Li Xu, Wen Ren). Art and design stood on an even playing field, and there was no segregation between the two due in part to the extensive academic curriculum for Chinese scholars, also known as ‘wen ren.’ The traditional ‘wen ren’ was deemed as a true polymath- “a complex mix of multiple identities, with a great range of skills at their disposal”(Li Xu, Wen Ren). This meant that aside from primarily being a literary scholar and artist skilled in music, chess, calligraphy, and painting, etc. he should also be a philosopher, scientist, military strategist or statesman. They were expected to compose music, design houses, landscapes, objects such as teapots, brush pots, vases, and furniture with the assistance of craftsmen, in order to share his scholarly sentiments (Li Xu, Wen Ren).For a long time after the wen ren, China experienced quite a long period with no design at all. Individual expression was suppressed to the extreme, and design existed merely as practical function. The severe visual impression cast on Chinese living was: a white porcelain bowl, a porcelain enamel cup, an aluminum lunch box, a bag for military use, a blue and greyinsh Sun Yat Sen’s unifim, military coat, a bamboo thermos, a bare light bulb and cut-and-dry cement dormitory, as well a s a coarsely built classroom, an auditorim, a dining room, and a bathhouse. (Li Xu-wen Ren and Design- Loss of the Wen Ren Tradition.) Due to China’s rapid modernization and suppression of national values due to incidents such as the Reform Movement, 1911 Revolution, May Fourth Movement, and Cultural Revolution, it seems as if ancient lifestyle has nearly vanished, and national pride is on the downfall. As a result, when design once again emerged as an accessible idea, Eastern thought imitated western reference.
Modern Chinese product design is “projected through the context of information, globalization, economic integration and
increasingly homogeneous entertainment; that embracing the uniqueness of our national culture is not only important, but has a response with the broad population as well” (Li Xu, Wen Ren). The tough thing about design, particularly product design, is that it is expected to reflect current trends, and must constantly move with the times, if not ahead of it. Although contemporary China is about rapid transformation, often times traditional culture can be exploited in order to make use of a more advanced ideology. The common conception of Chinese design is that it must reflect a sense of “Chineseness” and obvious “Chineseness.” This means it must show hints of obvious traditional design—as Ming Dynasty furniture as displayed in Pearl Lam’s work, or at least contain a Chinese character or two.
Today, it seems that traditional culture is not being embraced and instead individuals look towards developing the economy by turning to Western ideology. This can be reflected in the fact that it is extremely difficult to find a product with specific
relevance to modern Chinese culture, other than the criteria which I had previously mentioned. This makes it questionable
whether or not the aesthetic system in ancient China can be applied extensively to current life. However, at this present time in history, design has become more of an international market than reflective of a specific marketable culture. Thus, is it possible to manufacture contemporary furniture, vases, washing machines, cars, etc with a particular Chinese quality and without referring to ancient aesthetic? From what I gather, in attempts to create a national language and integrate into the western world, Chinese modern design remains lingering between modernization and internationalization.
from the remote conrol show at moca shanghai a while ago
Wednesday, June 13, 2007
Thursday, June 07, 2007
Pics from "Art in America" show at Shanghai MoCA
From Propaganda to Profit
From Propaganda to Profit
June 2007
by Rebecca Catching and Anurag Viswanath
This spring at Moganshan Lu, Shanghai's main art district, Beijing Art
Now Shanghai christened their gallery opening with a rather
unconventional exhibition, "Shanghai Now." Viewers entered the
cavernous warehouse and stared blankly at canvases sheathed in money.
Gallery founders Huang Liaoyuan and Zhang Haoming had wrapped each
painting in shiny wrapping paper printed with faces of various
different currencies. In doing so, they sought to remind viewers to
look beyond the commercial value of art and contemplate its intrinsic
value.
Xu Beihong's 1939 work Put Down Your Whip sold at a recent auction in
Hong Kong for a record $9.2 million.
It's a relevant point in the context of the Chinese art market, which
some claim has begun to spin out of control. Last year, Sotheby's and
Christie's sold $190 million worth of Asian contemporary art—most of
it Chinese. Prices reached unprecedented heights, with 43-year-old
artist Liu Xiaodong dropping canvases for a whopping $2.7 million, and
Xu Beihong's The Slave and Lion smashing the record for a Chinese oil
painting at $6.9 million.
Twenty years ago Chinese artists would have had trouble obtaining a
passport, but now they are globetrotters. They have studios at home
and abroad, showcase their art around the world, and are getting very
rich in the process. Why this boom? According to Simon Groom, head of
exhibitions at the Tate Liverpool, the Chinese art explosion "reflects
the interest in China, driven by the growth of its economy, the
emergence of Chinese collectors and an eagerness in the West for new
speculative markets."
Tate Liverpool's current exhibition "The Real Thing: Contemporary Art
from China" features 26 works by 18 leading Chinese artists, including
Ai Weiwei, Gu Dexin, Zhou Tiehai and the Yangjiang group. The exhibit
has been billed as the "show of the year" and is evidence of the
growing influence of Chinese artists abroad. Indeed, many of China's
most exciting artists are now based abroad—for example Xu Bing and Cai
Guoqiang—which puts them in close proximity to their collectors, 90%
of whom are foreign.
Yet mainland Chinese collectors are starting to get into the Chinese
art game, too. Catering to their needs are hundreds of mainland
galleries and auction houses which are springing up, as well as
foreign institutions that are in the process of opening branches in
China, such as the Centre Pompidou and the Guggenheim.
Auction houses, both foreign and local, have begun to deal directly
with the top-tier Chinese artists, snatching up works while the paint
is still wet, rather than going through collectors and galleries. Some
artists have responded to the demand by using teams of assistants to
churn out paintings. For example, Shanghai-based artist Zhang Huan
employs close to 100 workers in a massive studio that would make Andy
Warhol's factory look like a cottage industry.
A Long March
Under Mao, art was meant to "serve the people," i.e., workers,
peasants and soldiers—social groups not known for their inclination
toward the arts. And the bureaucratic controls designed to oversee
Mao's utopian social-engineering projects quickly made art subservient
to politics.
Artists were disseminators of propaganda, celebrating revolutionary
zeal and socialist euphoria through patriotic paintings. Icons of this
era include Dong Xiwen's oil The Founding of the Nation (1953), Jin
Shangyi's painting Mao Zedong at the December Conference (1961), and
Wu Hufan's Atom Bomb (1965), which marked China's coming of age as a
nuclear power.
Woodblock prints and oils done in the Soviet socialist realism style
featured square-jawed men leading China's industrialization, and
robust women harvesting bumper crops of plump rockmelons, while folk
paintings known as nianhua, or New Year's paintings, depicted bouncing
baby boys riding atop golden fish adorned with communist slogans.
Under the oppressive Cultural Revolution, a new genre, a variation on
socialist realism described as "red, bright and luminous" (hong,
guang, liang), celebrated the accomplishments of the Cultural
Revolution with the use of theatrical illumination and garish colors.
The fall of the Gang of Four in 1976 brought new beginnings, as both
artists and art schools were rehabilitated.
Deng Xiaoping's "opening and reform" in 1978 and the preoccupation of
the state with economics allowed for expanded realm of individual
freedom and space. The officially sponsored "New Spring" art
exhibition in February 1979, followed by an exhibition by the Stars,
paved the way for the rise of the Contemporaries, which included
artists such as Wang Huaqing, Sun Weiman and Zhang Hongtu. The
establishment of Fine Arts in China (Zhongguo Meishu Bao) in 1985, a
Bejing-based weekly arts newspaper; the formalization of official
channels for sale of art by the New York-based Hefner Gallery in
1987-89; and the Chinese Nude Oils exhibition in 1989 were important
milestones which led to the culmination of what some consider the
Tiananmen of the art world: the highly controversial, socially
critical "China/Avant Garde" exhibition at the Chinese National Art
Gallery in February 1989.
Following Tiananmen, the art scene limped back to normalcy after a
brief hiatus. In the following decade, the first art galleries, such
as Red Gate Gallery and Courtyard Gallery in Bejing, and Shanghart and
Eastlink in Shanghai, began to pop up, with clients including
influential foreign collectors such as Uli Sigg and Pierre Huber.
In the years that followed art was no longer used to further the aims
of communism, rather communist imagery was used further the aims of
individual artists who made a fortune off of genres such as political
pop.
Artists such as Wang Guangyi and Xue Song, produced technicolor images
of Mao and graphic paintings of workers. While cynical realists such
as Liu Xiaodong, Yue Minjun and Zhang Xiaogang employed both
hysterical and forlorn human figures in everyday scenes, giving visual
expression to the moral vacuum left behind by communism.
Towards the late 90s, artists began really test the limits of their
freedom with exhibitions such as the "Fuck Off" biennale satellite
exhibition curated by Ai Weiwei at Eastlink in 2000, and Cang Xin's
performance piece To Add One Meter to an Unknown Mountain, where he
piled the summit of a mountain with the bodies of his friends—an
oblique reference to the terror induced by the Cultural Revolution.
Though artists experienced a palpable growth in artistic freedom
through out the 90s and onwards, plainclothes spies from the cultural
bureaus made their presence felt, asking to speak to artists, removing
works, shutting down exhibitions and occasionally holding artists in
prison.
In 2006, the Hei Shehui collective—literally "hey, society" and also a
pun on the Chinese word for mafia—organized the controversial "38 Solo
Exhibitions" in a former army barracks in Shanghai. The exhibition
featured Jin Feng's provocative performance piece An Appeal Without
Words, which comprised a group of actual peasants covered head to toe
in a layer of gold paint, brandishing empty placards—a reference to
their compromised status in appealing land disputes. Such incendiary
work caused the show's closure and landed two of the artists in jail.
New-art observer Geremie Barmé likens the situation to Miklos
Haraszti's Velvet Prison. In such an environment, the majority of
artists choose not to test the limits, and social critique often takes
a back seat to profit.
In some ways, profit poses a more pernicious threat to creativity than
government censorship, as galleries pressure artists to create works
to feed the market. "Now that [the art world] has become
commercialized, these commercial forces inform artists if something
has commercial value," opines controversial conceptual artist Xu Zhen.
Mr. Xu, who spends much of his time working at nonprofit experimental
art center BizArt, pays little attention to the market. Rather he
chooses to raise questions about transparency and China's growing
military ambitions—filming videos of himself driving remote control
tanks into China's neighboring countries and staging mockumentaries of
engineers lopping off the top of Mount Everest.
While the success stories, such as Zhang Xiaogang and Yue Minjun,
dominate the business pages of the Western press, many critics see
them as examples of how Chinese art has failed to innovate. Outside of
the works of a small group of exceptional conceptual artists, much of
what lines gallery walls is uninspiring and derivative. Pia Camilla
Copper, a Chinese contemporary art specialist at the Paris auction
house Artcurial, says, "The painters, sculptors and conceptual artists
from [China's top academies] are technically skilled, they only lack
imagination. A sort of Turner Prize should be created for Chinese art
to encourage young artists to break free from academic rules, the
scourge of the Chinese art academy, and innovate."
At the same time, experimental art is stifled by the lack of
institutional resources. Museums are underfunded, as are nonprofit art
centers such as Shanghai's BizArt and Yunnan's Lijiang Studio. Serious
art criticism is also compromised by corruption amongst journalists
and critics who offer coverage and praise for a fee.
Ms. Catching is the arts and entertainment editor of that's Shanghai,
and the Shanghai correspondent for Art Asia Pacific. Ms. Viswanath is
a free-lance journalist based in Bangalore.
Monday, June 04, 2007
Beijing Bound: 798 Space
Thus far, being directly exposed to nothing except for Shanghai art and artists, I’ve found the art scene here in China to be underwhelming. I didn’t know whether to blame this on the my previously conceived high expectations, the art itself, the venues the art showed in, or the way in which (some) of the artists/gallery owners presented themselves to us.
The Beijing art scene may have altered this opinion of mine. Of course I had only spent a few hours at most, but what mainly impressed me was the magnitude of art being produced as well as the various different gallery clusters where one might choose to visit-each proving to be its own little community and sanctuary cut off entirely from the city. On our trip, one of the areas I visited was 798 Space.
Quick Catch-up: wah wah. 798 Space is composed of around 300 artists in residence, 50 galleries as well as bookstores, cafes, bars, a tye-dye clothing shop, shops selling smaller versions of giant art pieces, etc. Built in the 1950s, the buildings here are converted factories representative of the heavy industry and Communist ideology that supported electronic technology and flagship for Mao’s vision of socialism. In the 90s, funding for state operated factories were revoked, and buildings were left vacant—making room for independent artists.—(info taken mostly from various sources when googled 798 space)
If you had arrived at this space- on a Sunday at 5, you would have been one of a few hundred artists/viewers/workers roaming the compound-- a surprising number in comparison to the two or three people wandering around Mognashanlu at any given time. The gallery that I took the most liking to was Long March Space. A show entitled NONO was going on—featuring eleven contemporary artists--installation, Video, photography--none in which had any particular connection. Unfortunately I was pen-less at this time and CANNOT remember Chinese artists’ names for the life of me-- sorry Barbara. I took a liking to three videos in the space—in which I’ll describe two: One video flashed at one-second intervals featuring object after object as a voiceover of ‘liangyuan’ repeated in an endless manner. This displayed everything that the artist bought for 2 RMB, and displayed the 2 cents on top of the object in view. Another video I took liking to was a piece where a few performers dressed in camouflage, donned a camouflage dragon suit, and performed traditional dances against a camouflage backdrop.—there was a whole lot of camouflage. The video jumped back and forth in a steady /repeated manner to the men performing with the dragon suit on and then to clips of the men performing without it on- all the same routine in sequence so your mind had to distinguish when exactly what was happening.
There was also a pretty cool sculpture of a dinosaur split down the center and divided into two glass cases enabling the viewer to walk in between and check out the ‘guts.’ Anyone who sees this immediately relates it to Damian Hurst’s The Physical Impossibility of Death in the Mind of Someone Living. Although the sculpture wasn’t a live shark floating in formaldehyde and instead was a representation of a fake dinosaur standing in water mid-high, the grandeur and interactive display made it a more pleasing piece.
Thursday, May 24, 2007
Becoming Eurotrash
*ahem*

(Note: original image available here). So you're probably wondering who Shi Yong is and what gender he or she might be. Ok, no problem. I have you covered there. You can blame his audience for the gender discrepency as I'll attempt to explain from my understanding. Shi Yong is a Shanghai based artist, and a certifiably male (though you can't necessarily tell by looking at his eurotrash outfit as I'll explain later). From what I can see, I would say he has introduced a fake consumerist grapple over his own image - and subsequently marketed that image by incorporating it into most if not all of his future projects. Here's where the brilliant component comes in (at least I think so): considering that Shi Yong allowed westerners to critique his art by their own sense of aesthetics, he has effectively created a sort of consumer loop in feeding it back out to them. If Europeans find Shi Yong's pieces amusing for their outlandish fashion statements and/or marketing, they have only themselves to blame because they voted on his current outfit.
And about that Eurotrash outfit...


(Note: the original images for the above and to the right available here). Ah post-colonialism and the old world! What the hell were people thinking (specifically in Vienna from 1997-1998) when they chose his outfit? The cat's out of the bag at this point, as Shi Yong has taken his newfound image and run with it as far as he can. And my oh my how far he's gone! Even with my precursory glance there appear to be some really wonderful permutations of this European-bastardized faux-commercial image. Take the image to the right for example. The idea is nothing particularly new - we're all aware that we're slaves to our jobs and that our place in society strangles us by the limitations imposed by collectivization. That's nothing new, but what separates Shi Yong from the many others who have attempted to address this topic is his blatantly artificial image. His implementation is simply suitable for the subject by using a viewer-influenced and obviously artificial image. Rather than rehash the same painting repeatedly into ad-infinium as do some other Chinese painters who shall remain anonymous, Shi Yong purposefully molds his own molded image into new wonderfully urban mutations. This is the first time I've been really intruiged by a Chinese artist for the underlying social "message" as well as aesthetic value of the work itself, and I look forward to finding more satirical Shi Yong pieces in the future. In the meantime, if I hopefully convinced anyone else to check him out, a mini-biography is available at Shanghart, and the Bizart Shi Yong gallery is available here.
Tuesday, May 22, 2007
MoCa, Art in America in Review, a little late.
As for more hilarious video art, Paul Chan’s “Tin Drum Trilogy” was pretty entertaining. I only had the chance to watch part of one of the videos, as they were each at least 30 minutes long. The one I watched involved the heads of some political figures like Condoleezza Rice and John Ashcroft superimposed on the bodies of soldiers in Iraq. Simultaneously each “character (the political figures)” is heard speaking some nonsensical prose over really attention-grabbing, experimental music. Needless to say, I was only interested in the music.
Some of my favorite pieces included things like Kara Walker’s “Resurrection!” which upon further investigation, I found is meant (along with the rest of her work) to evoke the stereotypes of the south, African Americans and slavery. The work is made of silhouettes painted (I think?) to the wall and decorated by several colorful pink and blue projections that make the work look fun and full of life. Yet upon closer inspection on the silhouettes one realizes the dark side of the piece as they are all holding dead bodies, heads on sticks and other, you know, typical things. For purely aesthetic reasons I also really loved the exploding cinema painting on the way up to the second floor but unfortunately the name of the artist escapes me.
While none of the artists’ messages really made an impression on me I found them all (or most of them) aesthetically pleasing and that proved to be enough for the self-indulgent art lover that I am.
Monday, May 21, 2007
3 Solo Exhibitions by Zhang Dali, Ren Hong, Wang Lang/Liu Xinhua
" Three Unities" 3 Solo Exhibitions by Zhang Dali, Ren Hong, Wang Lang/Liu Xinhua
Artist s: Zhang Dali, Ren Hong, Wang Lang/Liu Xinhua
Curator s: Mathieu Borysevicz , Yan Yang
Organiser/Venue: ddmwarehouse
Exhibition Dates: May 26th - June 2 4th 2007
Opening: May 26th, 2007 (Sat.) 8 pm
Entry: Free
Aristotle articulated the precepts of early Greek drama as the three "unities": unity of place, unity of time and unity of action. Under the roof of DDM Warehouse from 5/26/07 �C 6/27/07 three solo shows by Beijing based artists will be enacted: Zhang Dali, Ren Hong, and Liu Xinhua/Wang Lang. These artists of the Cultural Revolution generation transform the DDM warehouse into a stage where never-before exhibited works will be dramatically presented to the Shanghai audience.
Zhang Dali , the bad boy artist whose ubiquitous and mysterious graffiti took Beijing by force in the mid-1990's, and who has since gone on to achieve international fame, proudly presents his powerful new series of bronze sculptural works. Juxtaposing life size animals with human figures, these surrealist unions are rife with symbolic implications of a bestial violence that pervades our society and environment. Zhang Dali has recently been profiled in both ART Forum and Art in America for his participation in The Gwanju Biennial. His "Chinese Offspring" sculptures have also been recently acquired by famous British collector, Charles Saatchi and are profiled on the website:
http://www.saatchi-gallery.co.uk/artists/zhang_dali.htm
Artists, Wang Lang and Liu Xinhua pair up for the first time to present their long-term, labor-intensive work "Implemental Photography". Both artists have turned from their performance art backgrounds to work as semioticians in the creation of an extensive image archive. Culling thousands of images from newspapers, pictorials and advertisements this duo has deconstructed the legacy of propaganda and perhaps of photography itself. You will never look at a photograph the same way again.
In "Red Romanticism", a new painting series by Ren Hong, the artist presents images from 1960 and 70-era collective consciousness, which are then filtered through kaleidoscopic patterns. Various charged forms such as butterflies, arrows, birds and urns are meticulously repeated across the canvas surface reflecting the artists' childhood and her ambiguous nostalgia for a colorful age of idealism and innocence. These tediously made oil paintings are made to look effortless like soft, hypnotic daydreams.
ddmwarehouse
713 Dong Daming Rd. 3F Shanghai, China 200080
Tel: +86 21 3501 3212 Fax: +86 21 3501 3340
Opening Hours: 11:00-19:00 Tues.-Sun. (no fee)
Bus Lines (ddm) : 13,19,25,33,37,921,922,868,875 to Gao Yang Rd.