Thursday, October 28, 2010

Lustful Opera, Censored, Befuddles Chinese

October 25, 2010

Lustful Opera, Censored, Befuddles Chinese

By ANDREW JACOBS

BEIJING — As any artist or performer in China knows, it is impossible
to predict what will set off the mercurial culture censors who have
sweeping power over the content of film, music, television and print.

On Sunday, it was the depiction of a sexually aroused, anatomically
correct male donkey and references to capital punishment that nearly
derailed an ambitious interpretation of the Handel opera "Semele," the
tragic tale of what happens when a lustful god, a vengeful goddess and
an impressionable young maiden are ensnared in a love triangle.

In the end, officials allowed the donkey to remain onstage, but they
insisted on a number of last-minute changes that significantly altered
the production and left the audience perplexed.

The opera, directed by Zhang Huan, one of China's most
boundary-pushing artists, sold out nine performances last year in
Brussels with its melding of Baroque music, Greek mythology, Chinese
cultural references and modern touches that included sumo wrestlers,
flashes of nudity and rousing audience participation.

Lady Linda Wong Davies, an opera patron whose London-based foundation
brought the production here for the annual Beijing Music Festival,
said her goal was to expose Chinese audiences to Western-style opera
and to build bridges between China and the rest of the world. "I
wanted to bring to life an 18th-century German composer's work through
the eyes of a contemporary Chinese artist," she said.

Even before the cast arrived from Europe, Chinese officials who saw
the production in Brussels insisted on a number of changes: they
vetoed the singing of the Communist anthem "The Internationale" during
the finale — too provocative, apparently — and suggested a costume
change for the Greek chorus, whose burgundy and saffron robes too
closely resembled those worn by Tibetan monks.

Those and a few other demands — no nudity, less violence and fewer
sexually suggestive gestures — were easy enough to meet, Mr. Zhang
said.

But after officials from the Ministry of Culture watched a dress
rehearsal on Saturday, they decided that the donkey — two actors
draped in fabric — was revealing too much of the animal's anatomy.
More ominously, they objected to a short documentary, which was
screened during the overture, that explained how the gracefully carved
frame of a 450-year-old Chinese temple had made its way onto the stage
of the Poly Theater in Beijing.

Three years ago, Mr. Zhang bought the building and its contents from
an impoverished family who had been its occupants for two decades.
While taking apart the structure, the director discovered a diary
written by the broken-hearted husband. The man, Fang Jixin, wrote
about how the adulterous behavior of his wife had driven him to
alcoholism, and eventually madness. In the end, after he murdered his
wife's lover, Mr. Fang was arrested and put to death.

"I was amazed how this tale out of contemporary China was like the
Greek tragedy, and it inspired me to do this production," said Mr.
Zhang.

Although he declined to discuss the censors' specific objections about
the documentary, others who worked on the opera said it was the
mention of the husband's crime, and especially his punishment, that
troubled the authorities.

Their solution was not very subtle. They demanded that the
Chinese-language subtitles be excised, and they forced the
projectionist to freeze the film before it could reveal the heart of
the tale, leaving the audience confused about the connection between
the documentary and the opera.

"To be honest, as of 2 p.m. on Sunday, we were not sure the show would
go on," said Mr. Zhang.

Given her desire to foster intercultural exchange, Lady Davies, too,
was not eager to criticize the last-minute bureaucratic deus ex
machina. The donkey, after all, was allowed to stay in the production,
even if officials asked that his lascivious behavior be toned down.

"I'm optimistic about the future of the arts in China, although it's
definitely challenging with a capital C," she said with a sigh. "Maybe
next time I ought to do a production of 'Mary Poppins' or 'The Sound
of Music.' "

Zhang Jing contributed research.

Tuesday, October 26, 2010

Interview with ECNU Art Students on the Source of Inspiration of Contemporary Artists in China

Interview with ECNU Art Students on

the Source of Inspiration of Contemporary Artists

in China

Date: 2010.10.18                                  Location: ECNU student's dormitory

Interviewer: Yuwen Shane Li                        Videotape: Nina Boys

 

Interviewee:

A.    Cheng Luyao, 21, art education

B.    Yang Yi, 20, industrial design

C.    Bian Congjuan, 22, public art

D.    Jiang Liping, 21, indoor design

Source of inspiration

A, Nature, forests, and art works from other artists.

 

Other people's work? You mean, imitation?

 

Not really, I got inspired by other's work. I imitated other people's work when I first started learning ink painting, but later when I started my creation, I created my own work. By creating, I mean reconstitution, expressing your own idea.

 

We also go to other places to paint the nature. Like Lu shan mountain, where there is water and mountains. And also gardens in Suzhou.

 

Gardens, must be good for ink painting.

 

B, to watch some pictures, borrow some good points, get some inspiration, and develop my own work. Borrowing good points, and surpass it. Just like what Japan has done. Japan imitated western design and improved it, surpassed it.

 

So it's a process of imitation and surpass?

Kind of.

 

C, more than gathering pictures of other people's work, I also read on the subject I am working on, a lot of reading. For example, when the professor gives a subject, some of the students will look for pictures, but I do it in my way, I will extensively read on the given topic, all kinds of books, not necessarily in art. I also carry a small notebook with me to write down anything that crosses my mind in case I forget. Not big ideas, but I think it's helpful to me.

 

D, I major in indoor design. When the professor gives a topic, we usually go on field trip to check out the actual settings, explore the space, find the problem and solve it.

Reading habit

A, I usually read about Chinese history, and Hua lun (comments on traditional Chinese paintings).

 

What is that?

It's just about traditional Chinese ink paintings.

 

Is it a text book?

No, it's Chinese critics' essays and comments on art works in the ancient times. It cultivated the arty characteristic in me.

 

Hua lun it's about swordsman's world, etc. Chinese culture is very inclusive, like five elements (Wu Xing), Yin Yang, Feng Shui, architecture, traditional Chinese medicine, all of this kind. It's really a massive data pool, and since I am learning ink painting, it's necessary for me to read about that.

 

B, yes, I've been reading literature lately, classics which are usually read by students in elementary school. Like pride and prejudice.

 

Classics?

Yes.

 

So you majored in public art?

No, industrial design.

 

So how will classics inspire you?

Not necessarily inspire, but it helps me to have arty temperament (Di Yun).I think an art student should read extensively, know some basics in every field.

And also, Yi Jing, about eight elements. (Ba Gua).

 

C, I read extensively. Like what you have mentioned, philosophy, Nietzsche, I borrowed books on philosophy, but never finished reading them. I couldn't carry on because it's so profound and abstract so I didn't have the passion to read it.

 

So what you read most?

I like to read about Buddhism and Taoism.(Laugh)

 

Do you actually do that?

Yes, I have read three or four books on that this year.

 

You majored in public art, right?

Yes. I was influenced by one of my teacher. On one hand it's because of the teacher, on the other hand, I like some ideas in the Buddhism about how to view the world around me. Sometimes I felt so gloomy, and that helped me a lot. Also (Buddhism and Taoism) can add some deep implication into my work.

 

D I do not read that much. Lately I've been reading books on career and time management, and books related to my major because I am going into the workforce soon.

 

So more "practical" books?

Yes.

About the reading fever

A.    I thought that people's interest in western philosophy began even before the anti-Japan war.

 

But there was Cultural Revelotion.

 

Well after that, I don't really know about that period.

 

So you don't really know about the reading fever twenty years ago?

No.

 

D, I don't know about that.

 

Do you know about the history period during 1970~1980? We know that Cultural Revolution ended in 1976, so there's a vacuum of history between 1976 to 1989?

Yes.

 

So you don't know that in the early 80s what was going on in the art circle?

No.

A universal force influencing contemporary artists in China?

A.    Nowadays artists are trying to combine western art and eastern art. This process is completed in the west. Chinese art has been following the western. Chinese contemporary artists are still experimenting on that. I don't know whether this will succeed or not.

 

C, I think in today's university, such kind of reading fever does not exist, but we are now pulling by another force.

 

What's that?

 

Like, ( think really hard)

 

Pop culture?

 

That's something. But people are exploring the characteristics of our own time. 80s babies, 90s babies, we are searching for our identities and rediscovering our classics.

 

B, the society? Social affairs.

 

C, I think nowadays artists emphasize individualism more. I don't see any collective influence.

Art and the reality

A.    Literature reflects the reality.

 

So you think artists draw inspiration from literature which depict the status of the society, is that so?

 

Yes.

 

C, in my work, I tend to expose some social problems, to reveal them in the form of art. 

Life philosophy

A.    Go with the flow.

B, find a good husband.

 

Oh really?

 Well it remains a problem whether I can find one or not.

 

C: I would strive for my own happiness. Take it step by step. I want to practice my interest in art and be a freelancer.

D, I want to be a career woman. To work for a big design company and climb the career ladder.

 

 

 

 

 

Translated by Yuwen Shane Li.

Wednesday, October 20, 2010

Shanghai art world this week

Much is happening this weekend in the art world, and we do not want you to miss any, as they will also be feeding the classroom and your midterm papers.

Thursday October 21st:
// Sun Xun solo show opens at Minsheng Bank Museum

// Friday October 22nd
Get Louder opens.
Schedule of events:

//Saturday October 23rd
Shanghai Biennial opens from 3 pm onwards 

Also, Johnson Chang's China- India show opens (West Heavens). (see details below) 
Venue 1. Ground Floor, 128 West Nanjing Rd; 
Venue 2. 79 & 107 South Suzhou Rd (The Bund, south end of Wai Baidu Bridge)

// Sunday October 24th

4 pm , Who Cares? 16 Essays on Curating in Asia- Book Launch by Michael Lee (also a Sh Biennial participant)
at OV Gallery . 19 Shaoxing Road . Shanghai

630 pm
"By Day, By Night, or Some (Special) Things a Museum Can Do"
Rockbund Art Museum, 20 Huqiu Lu (close to Beijing Lu, near the Bund)


-------------

OPENING OF WEST HEAVENS EXHIBITION
come meet the artists, our venue hosts and friends,

23rd October Saturday, SHANGHAI
16.30 - 18.30 Viewing at Venue1: 128 West Nanjing Rd (across the street from Shanghai Art Museum)
18.00 - 20.00 Opening & Cocktail Reception at Venue 2: (Chapel) 107 South Suzhou Rd (on the Bund, south bank of Wai Baidu Bridge)
                                18.30 OPENING CEREMONY at Venue 2
(buses will transport visitors between the venues from 5.00 to 7.30 pm)


West Heavens Exhibition: Place·Time·Play: India-China Contemporary Art
Dates: 23rd Oct to 20th Dec 2010
Venue 1. Ground Floor, 128 West Nanjing Rd; 
Venue 2. 79 & 107 South Suzhou Rd (The Bund, south end of Wai Baidu Bridge)

Lecture/Forum: West Heavens India-China Summit on Social Thought 
(Lecture Hall, Shanghai Art Museum, 325 West Nanjing Rd. Shanghai)
Dates: 7 lectures/forums from 24th Oct to 18th Dec, 2010.
          Please see website for details.
First Lecture by Prof Sarat Maharaj on 24th October Sunday
(Lecture: 10 to 12.30 am; Forum: 3 to 6 pm) Reservation call 021-63272829 ext 200
Simultaneous Interpretation Provided for Lectures in Chinese and English.
 

Monday, October 18, 2010

"By Day, By Night, or Some (Special) Things a Museum Can Do"

"By Day, By Night, or Some (Special) Things a Museum Can Do"

Rockbund Art Museum, 20 Huqiu Lu (close to Beijing Lu, near the Bund)

Opens, October 24th

To help celebrate the 2010 Shanghai Biennale, Curator Hou Hanru has
brought together nine Chinese and international artists known for
their playful and offbeat style to interpret the city and its rapid
transformations. Through the exhibition, the Rockbund hopes to
stimulate a discussion of the role an art museum can play in a city by
encouraging public participation and a dialogue between the art world
and society. The curator and eight of the artists will take FCC
members on a guided tour of the exhibition before it opens to the
public.

Venue details: Rockbund Art Museum
20 Huqiu Road, Huangpu District, Shanghai 200002

About the Artists:

Choi Jeonghwa is a Seoul-based artist who uses a wide spectrum of
materials in his work, including wires, lights, televisions, plastic
animals and real and fake blood. He is inspired by chaotic outdoor
markets.
Pedro Cabrita Reis is a Lisbon-based painter, sculptor and
photographer whose work revolves around the themes of housing,
habitation, construction and territory. Along with art based on
everyday life, such as tables and chairs or doors and windows, he
creates expansive installations that fill exhibition spaces.
Shahzia Sikander lives in New York and Texas. She specialises in
Indian and Persian miniature painting, a highly disciplined
traditional form. She reinvents the technique-driven form by blending
Eastern focus on method and precision with Western-style
experimentation.
Du Yun was born and raised in Shanghai. She is a composer who is
equally adept at writing for concert halls, art shows, experimental
theatre, modern dance and pop songs.
Nedko Solakov's sharp wit and offbeat humour have made the Bulgarian
artist an internationally-celebrated conceptual artist. His work
tackles serious matters with absurdity.
Sam Samore is a New York based artist who explores privacy and myth in
society. His work includes film noir-style black and white photographs
of himself posing as the victim at a crime scene investigation.
Zhou Tiehai is a Shanghai-based artist whose work satirizes modern
Chinese art. He is best-known for his series playful portraits of
cigarette advertising icon 'Joe Camel'.
Tu Wei-Cheng is a Taiwan-based artists who created his own imaginary
ancient civilisation, "Bu-Num" -- and created artifacts and legends
for it to explore status and systems of myths.
Sun Xun is a Hangzhou-based artist who mixes hand-drawn images and
traditional imagines with new media to create animation inspired by
history, politics and nature. (NB: Sun will not be at the preview)


About the Curator:

Hou Hanru is the chair of exhibition and museum studies at the San
Francisco Art Institute. Born in Guangzhou in 1963, he has been
teelling stories through art for more than a decade. His "Cities On
the Move" project ran from 1997-2000 and involved seven cities and
more than 140 artists. He has also curated biennales in Venice,
Gwanju, Brisbane, Istanbul and Johannesburg. He lives in Paris and San
Francisco.

Invitation From WEST HEAVENS PROJECT

nvitation From WEST HEAVENS PROJECT
Exhibition: Place·Time·Play: India-China Contemporary Art Exhibition
(Site 1. Ground Floor, 128 West Nanjing Rd; Site 2. Ground Fl, 600
East Yan'an Rd., Shanghai)
Forum: West Heavens: India-China Summit on Social Thought (Lecture
Hall, Shanghai Art Museum, 325 West Nanjing Rd. Shanghai)

The "West Heavens" project includes a group exhibition of 17 artists
(12 from Indian, 5 from China), and a series of 7 lectures by major
Indian scholars, all to take place in Shanghai between 22nd October
and 20th December, 2010.

"West Heavens" is China's first major exchange of contemporary art and
scholarship with India. It is planned as an inter-Asia dialogue: all
artworks have been created in the spirit of direct dialogue; all the
Indian lectures are newly written with the Chinese audience in mind.
For each scholar we are publishing in advance of the lecture a
bilingual Reader, so as to better prepare both Chinese scholars and
the public. With the inter-Asia dialogue of "West Heavens", we hope to
implant in China an imagination about India. In India we see
approaches to modernity that open up the possibilities of Asia.
For more than a century Chinese vocabulary about modernity has been
exclusively tied to the West. The terminology is China/West or
East/West. We now want to look not just at the West, but also at the
West Heavens.

Exhibition Opening: Oct 22, 2010 Friday 5pm (128 West Nanjing Road Ground Floor)
Forum Date:1st lecture/forum Oct 24 Sunday 10am (Shanghai Art Museum);
other lecture/forum dates please see website.
Please visit the project website on: http://westheavens.net
Contact Email: westheavens@gmail.com
Simultaneous Interpretation Provided for Lectures in Chinese and English.

Get It Louder

A not-to-miss event for you all- a show featuring the youngest talents
across fashion, music, and arts-  plus all the talks below. Yes, it
will be a very busy weekend, and you should all get ready!
http://www.getitlouder.com/EnNewXQ.aspx?ID=85

Get It Louder

2010-10-22  Friday

Sharism Forum
AM 10:00 – AM 10:20 | 800 Show Theater

Introduction

10:00 AM - 10:20 AM

Introduction and Framing, Ou Ning

Session 1: THE WORLD OF SHARING

Moderator: Ou Ning

10:20 AM - 11:00 AM

Isaac Mao, Sharism: Open Up a New World

11:00 AM - 11:30 PM

Hu Yong, Citizen Jounalism and the Revolutionary Scene of the Netizen

11:30 PM - 12:00 PM

Q&A with Ou Ning, Isaac Mao, & Hu Yong

SESSION 2: THE FREEDOM STACK

Moderator: Jon Phillips

1:00 PM - 1:30 PM

Mike Linksvayer, eval("freedom_stack.push(culture)") || The Creative
Commons Solution

1:30 PM - 2:00 PM

Nate Prodromou, Building the Federated Social Web with Status.Net,
Diaspora, Google and You!

2:00 PM - 2:30 PM

Li Gong, Successful Sharing at Mozilla Created Firefox

2:30 PM - 2:55 PM

Panel discussion, Jon Phillips, Mike Linksvayer, Evan Prodromou, Li Gong

FEATURE: ART TALK

3:00 PM - 3:25 PM

Philip Tinari, Art and the Information Edge

3:25 PM - 3:45 PM

Fu Xiaodong, Get It Louder and Sharism in the Art Scene

Session 3: THE SCIENCE OF SHARING

Moderator: Christopher Adams

4:00 PM - 4:30 PM

Jack Qiu, The Sharing of Mobility and the Mobility of Sharing: Beyond
Class Boundaries

4:30 PM - 5:00 PM

Brianna Laugher, Clash of the Encyclopedias - Is Competition Good for Sharing?

5:00 PM - 5:30 PM

Gino Yu, The Science of Sharing: Sharism as a Way of Life

5:30 PM - 6:00 PM

Q&A with Christopher Adams, Brianna Laugher, Gino Yu and Jack Qiu

OPEN PANEL: SHARING ENTREPRENEURS

Moderator: Isaac Mao

6:15 PM - 7:00 PM

Edmon Chung (DotAsia), A Public Service & Identity Built on a Vision of Sharing

Zafka Zhang (China Youthology), Sharing With Genuineness and LOVE:
Breathe the Youth Culture and Live in the Community

Liu Yan (Xindanwei), Five Big Reasons You Should Start Coworking Today

Closing

7:00 PM
Closing Remarks

PM 7:30 – PM 9:30   | 800 Show
Opening party of 2010 GIL Shanghai

2010-10-23  Saturday

AM 10:00 – PM 11:00  | 800 Show Theater
Artist Talk: LVXIAO——Double Pleasure: Understanding and Sharing
Da Guo Li, Host: Fu Xiaodong

AM 11:00 – PM 12:30  | 800 Show Theater
Artist Talk: A Sense of Narrative——3 Minute Group and Chen Zhou
Chen Zhou, Host: Fu Xiaodong

PM 1:30 – PM 3:00  | 800 Show Theater
Designer Talk:Practice, Practice, Practice
David Leven, Rama Chorpash from Parsons The New School for Design

PM 2:00- PM 4:00  | Black Box
Liu Waitong

PM 2:00 – PM 4:00  | 800 Show Theater
Writer's Talk: Stories and the self
Hari Kunzru, Host: Eric Abrahamsen

PM 4:00-PM 6:00 | Black Box
Tso Shoying

PM 4:00 – PM 5:30   | 800 Show Theater
GIL Cinema: Crossing the Mountain

PM 5:30  | 800 Show Theater
Conversation with the Director: Yang Rui

PM 7:00  | 800 Show Theater
GIL Cinema: Chasing Cats and Cars

PM 7:20  | 800 Show Theater
GIL Cinema: Flower in the Pocket

PM 9:00  | 800 Show Theater
Conversation with the Director: Liu Chengda

2010-10-24     Sunday

AM 10:30 – PM 12:30  | 800 Show Theater
Literature Talk: The Private and Public in Poetry
Liu Waitong, Tso Shoying, Host: Eric Abrahamsen

PM 2:00 – PM 4:00  | 800 Show Theater
INS Shanghai Declaration on Inauthenticity
Tom McCarthy、Simon Critchley

PM 7:30 – PM 9:00   | 800 Show Theater
GIL Cinema: Karoy

PM 9:00  | 800 Show Theater
Conversation with the Director: Zhanna Issabayeva

2010-10-25  Monday

PM11:00 – PM 12:30pm  | 800 Show Theater
Artist Talk: Why "forget art" ?
Ma Yongfeng, Host: Fu Xiaodong

PM 2:00  | 800 Show Theater
GIL Cinema: Living in the Nanking Road

PM 3:50  | 800 Show Theater
GIL Cinema: Rough Poetry

PM 4:40  | 800 Show Theater
GIL Cinema: The High Life

PM 8:30  | 800 Show Theater
GIL Cinema: Soundless Wind Chime

PM 10:20  | 800 Show Theater
Conversation with the Director: Kit Hung

2010-10-26  Tuesday

AM 11:00 - PM12:30  | 800 Show Theater
Artist Talk: Museum of Unkown
Liao Fei, Host: Fu Xiaodong

PM 2:00 – PM 4:00  | 800 Show Theater
Designer Talk:1+1+1
Rich Brilliant Willing, Host: Aric Chen

PM 4:00 – PM 6:00  |  800 Show Theater
Literature Discussion:The Future Tense
Lu Yang,Chen Wei, Hosts: Eric Abrahamsen

PM 7:00  |  800 Show Theater
GIL Cinema:Tape

2010-10-27  Wednesday

AM 11:00 – PM 12:30   | 800 Show Theater

Artist Talk:The Story of Double Fly Art
Zhang Lehua, Host: Fu Xiaodong

PM 2:00 – PM 3:00  | 800 Show Theater
Odyssey: Architecture and Literature Press Conference
Ou Ning,Lu Nei,Zhu Xiaofeng(architect)

PM 3:00   | 800 Show Theater
GIL Cinema: The Seventh Medical Ward

PM 3:45  | 800 Show Theater
GIL Cinema: Farewell, Beijing

PM 6:30 – PM 8:30   | 800 Show Theater
Literature Discussion: Curse of the post-70s
Ren Xiaowen, Lu Nei,Zhou Zhou, Chen Wei, Host: Eric Abrahamsen

PM 8:30  | 800 Show Theater
GIL Cinema: Crossing the Dust

2010-10-28  Thursday

PM 2:00pm – PM 4:00  | 800 Show Theater
GIL Cinema:Falling from the Sky

PM 4:00 –PM 6:00  | 800 Show Theater
GIL Cinema:A Song of Love, Maybe

PM 6:30 – PM 8:30  | 800 Show Theater
Writer's Talk: Visible Cities
Hosts: Tina Uebel,Eric Abrahamsen

PM 8:30  | 800 Show Theater
GIL Cinema: Huacho

2010-10-29   Friday

PM 2:00  | 800 Show Theater
GIL Cinema: Clouds of Yesterday

PM 3:40  | 800 Show Theater
GIL Cinema: Japanese Anna

PM 4:10  | 800 Show Theater
GIL Cinema: Aria

PM 7:30  | 800 Show Theater
GIL Cinema: Three Small Animals 1、2

PM 8:20  | 800 Show Theater
GIL Cinema: Martian Syndrome

PM 9:45  | 800 Show Theater
Conversation with the Director: Xue Jianqiang

2010-10-30  Saturday

AM10:00  | 800 Show Theater
GIL Cinema: Happy to Death

AM 11:40  | 800 Show Theater
Conversation with the Director: Hu Lifu

PM 2:00  | 800 Show Theater
GIL Cinema: 607

PM 2:15  |  800 Show Theater
GIL Cinema: Oxhide Ⅰ

PM 4:05  |  800 Show Theater
GIL Cinema: Oxhide Ⅱ

PM 6:20  |  800 Show Theater
Conversation with the Director: Liu Jiayin

PM 8:00  | 800 Show Theater
GIL Cinema:Er Dong

PM 9:30  | 800 Show Theater
Conversation with the Director: Yang Jin


--
-----

Sunday, October 17, 2010

Invitation From WEST HEAVENS PROJECT从西天到中土


Invitation From WEST HEAVENS PROJECT

Exhibition: Place·Time·Play: India-China Contemporary Art Exhibition (Site 1. Ground Floor, 128 West Nanjing Rd;  Site 2. Ground Fl, 600 East Yan'an Rd., Shanghai)

Forum: West Heavens: India-China Summit on Social Thought (Lecture Hall, Shanghai Art Museum, 325 West Nanjing Rd. Shanghai)

 

The "West Heavens" project includes a group exhibition of 17 artists (12 from Indian, 5 from China), and a series of 7 lectures by major Indian scholars, all to take place in Shanghai between 22nd October and 20th December, 2010.

"West Heavens" is China's first major exchange of contemporary art and scholarship with India. It is planned as an inter-Asia dialogue: all artworks have been created in the spirit of direct dialogue; all the Indian lectures are newly written with the Chinese audience in mind. For each scholar we are publishing in advance of the lecture a bilingual Reader, so as to better prepare both Chinese scholars and the public. With the inter-Asia dialogue of "West Heavens", we hope to implant in China an imagination about India. In India we see approaches to modernity that open up the possibilities of Asia.

For more than a century Chinese vocabulary about modernity has been exclusively tied to the West. The terminology is China/West or East/West. We now want to look not just at the West, but also at the West Heavens.

Exhibition Opening: Oct 22, 2010 Friday 5pm (128 West Nanjing Road Ground Floor)

Forum Date:1st lecture/forum Oct 24 Sunday 10am (Shanghai Art Museum); other lecture/forum dates please see website.
Please visit the project website on: http://westheavens.net

Contact Email: westheavens@gmail.com
Simultaneous Interpretation Provided for Lectures in Chinese and English.


zhongyinwenhaibao10.png




--


Friday, October 15, 2010

MoCA Shanghai Envisage III

Stephanie Hsu
Contemporary Art and New Media in China
Blog Post #5
10/14/10

MoCA Shanghai Envisage III
Our Contemporary Art and New Media class had the opportunity to visit the MoCA Shanghai's Third Envisage Biennale, "Reflection of Minds," in the last few days before the exhibition's closure. "Reflection of Minds" was curated by Wang Weiwei and the renowned Ding Yi, a Shanghai-based abstract painter who has exhibited his works internationally. Having recruited young artists in China to participate, The MoCA Envisage 2010 sought to present the various directions of the Chinese contemporary art scene and the broad scope of ideas and concerns engaging young Chinese artists today. Through the works of these artists, the MoCA Envisage aimed to discuss the social and environmental issues of the rapidly changing contemporary world, as well as their impact on spirituality and aesthetics.
At the exhibition, I observed the wide variety of media, subject matter, and stylistic approaches among the works, finding myself both gripped by the distinctiveness of each work and searching for the logic that brought them to a shared space. Among all the works in the exhibition, I felt most engaged with Hu Xiaoxiao's sculptural installation "Black Dwarf" and Chen Wei's photography pieces "Everlasting Radio Wave" and "Honey in the Broadcast."
Hu Xiaoxiao's "Black Dwarf" consists of three sculptures of streetlamps and the "light" they emit. The three streetlamps range in height and employ three types of media to portray the solidified "light"—concrete, iron, and plastic. Through its contrived representation of light, the installation juxtaposes the natural and the purposeful with the artificial and the futile.
Chan Wei's type C-prints both show the intrusion and outbreak of something undesirable into a closed space. While "Honey in the Broadcast" deals with a swarm of bats, "Everlasting Radio Wave" depicts throngs of small black insects; in both pieces, the face of the human subject in the scene is not visible to the audience. Chan Wei's two works evoke strong feelings of isolation, discomfort, and imprisonment.
While the exhibition also featured paintings and sculptures, I felt most drawn towards the installation, photography, and video pieces—the installation pieces, for their creative manipulation of a basic gallery space, and the photography and video pieces, for seeming to grapple more effectively with the exhibition's focus on social and spiritual issues that are emerging with the changing times.


on MOCA

Minji Kim
Blog Entry 4

On October 7th, our class went to MoCA Shanghai envisage III. While
there were some interesting works, I thought that it would have been
much better if everything had a concrete explanation next to the work,
which might be difficult in reality since many works aim for
abstraction. Looking at different installation artworks, one piece
called "Try hard to forget" stood out to me, maybe because it was a
little easier to recognize its theme than other pieces' were. This
piece was done by Yu Tianzhu and it was to express "a personal and
collective amnesia, deliberately affecting identity, value, and
everything," according to the given pamphlet. In this mixed media
work, there were hundreds of people with all of their faces scratched
off. When I first looked at it, I thought it was to display feelings
of hatred, since the touch seemed quite rough. (Again, another
magnificent trait of art is that audiences can interpret it whichever
way they want it to be.) There was no explanation next to it, so I had
no idea what Tianzhu was thinking when making this piece, and still I
am unsure of his intentions behind it. But what attracted me was that
I 'felt' it somehow. In the photograph, people were all gathered
together to cheer for something, and even though I couldn't see their
facial expressions, I knew that they were smiling, laughing, and
delightfully talking to each other. It was strange to see faces
without physically seeing them. Within the overall
"seems-to-be-pleasurable" atmosphere, each individual's rubbed face
added opposite feelings of calmness. It was strange. But if I have to
define this work, I would say; serenity within clamor, sadness within
happiness, forgetfulness within effort for memories.

Thursday, October 14, 2010

The Museum of Contemporary Art in Shanghai presented an exhibition
entitled "ReFlection of Minds" from September 12, 2010 to October 8,
2010. According to the curators' statement, there is a new way to
enjoy beauty in response to the conflicted and yet elevated
spirituality of today's young people. In modern times, the information
boom has created an emphasis on serious, somber world issues. The
current generation's entire lives have been bombarded with grievous
news, and as young adults now look at the world with an honest, albeit
pessimistic eye. In response to this new mindset, the exhibition's
curators, Ding Yi and Wang Weiwei, sought to unveil "hidden,
camouflaged beauty in things" and pair this aesthetic with the
"freshness and curiosity of daily life." Walking through the exhibit,
"pretty" is clearly camouflaged. The space appeared dark and somber,
as did the artwork. Hu Xiaoxiao's installation "Black Dwarf" sought to
mold the shapeless: light, a metaphor to the inability to define
freedom without it becoming a jail. This speaks to the restricting
effects of people's efforts to define and prove themselves. This idea
of removing importance from the self carries throughout the
exhibition. In fact, there are no clear faces depicted in any of the
artwork. I believe this is a bold statement of the detachment of
individuality and personal importance in the world today. We are all
free in this world, but trapped by modern society. What frees us
ultimately confines us.


Meredith Rankin

ReFlection of Minds – MoCA Shanghai Envisage III

Mikael Larsson

 to me
show details 12:57 PM (8 hours ago)
THIS IS MY BLOG ENTRY
------------------------------------------------------------------------------------------------------

Duration: Sep. 12 , 2010 - Oct. 8 ,2010

This was my first visit to the Museum of Contemporary art in Shanghai.
Located in the heart of the Peoples park in the center of the city lies the

Fantastic building that is MoCA. Not particularly large, at least not
in comparison

to most contemporary museums I am used to, but not surprisingly as the
museum seems to operate in a different way. MoCA Shanghai seems to
focus on one or two shows at once, Instead

of showing their own collection.  With two floors surrounded by
encapsulating glass windows and with a ramp hugging the back wall to
the second floor, The museum has an open feel, more like

a gallery than a museum.
The biannual show on view, ReFlection curated by the famed Wang Weiwei

shows a fantastic slice of the what contemporary Chinese artists do.
Some works feel like they are not quite yet ready, and some works
don't reach their full potential, but it really does not bother me
that it at points feel like an art school show. The artists are very
young and don't have the experience or access to material as artists I
am used to see in western biannuals, but the ideas are there and they
are brilliant. Especially the photographic art captures my attention
especially do I love Liu Bolins playful photographs of himself painted
in front of buildings.

In the end the MoCA is a museum I will revisit and recommend others to
do to, especially this show.

MOCA: Reflection of Minds

The Reflection of Minds (Curator: Ding Ying and Wang Wei Wei) exhibition at the Museum of Contemporary Art is a fairly large exhibition featuring many different artists. The works displayed in the exhibition were all very diversed; ranging from oil and acrylic on canvas to sculptures to photographs to videos. All of these works showed large deviation from traditional art and ideals. For example, Tang Dixin’s “Food in the Air” portrays a shark preying on blimps in midair, showing great breakthrough and deviation from traditional ideas and expectations.

What caught my eye in the exhibition were Ding Li’s series of untitled works and Liu Bolin’s series of photographs. Ding Li’s untitled oil paintings on canvas all have a dark tone that cools my mind. I can tell that there is a scene in his paintings; however, I can’t seem to make out what’s in the scene as if they were part of a dream. Liu Bolin’s series of photography, “City Hiding,” depicts himself blending into a certain environment by having someone paint on his body the shapes and color of the surrounding environment. My favorite out of the series is the photo titled “Supermarket.” The photo depicts Liu blending into stacks and stacks of cans at a supermarket. It’s almost as if he’s not even there!

The Reflection of Minds

Joon Nam
Week 5
Museum of Contemporary Art Shanghai
The Reflection of Minds

The Reflection of Minds at MoCA Shanghai exhibited the works of both the first generation and the current generation of China's contemporary artists. Some of the works on the display include Gao Minyan's installation titled "Misunderstanding", Wang Yuyang's installation named "A Painting", and the untitled works of Ding Li, who is also one of the two curators of the exhibition. Although some of the pieces were visually amusing and impressive, I was left with a mixed view after walking around the exhibition. Works like "Warmed up Ice" by Lu Jiawei were visually appealing and easy to make a sense out of. However, other ones such as Li Ming's "The pool", was not as easy to make a sense of, and I was left bewildered. It was not until the professor, Francesca, came to me and explained her take from the pieces that I came to grasp some of the meanings to them. It is true, that beauty is in the eye of the beholder. However, I came to ask the same question that I had when I look at
the works back in New York; should the art works made in such a way that the audience can easily understand them? What is the point of creating a piece that only the creator can understand and exhibit it to the public? True, there is no answer to this question. However, I believe that it is worth a while to ponder about it.

Museum of Contemporary Art – Reflection of Minds

by Cori Huang
The Fall 2010 exhibit "Reflection of Minds" at the museum of contemporary art displayed an array of work from young artists in an attempt to show what the younger generation in China is thinking about. Upon entering the museum, we were greeted by the curatorial statement, which talks about a "lighthearted mocking" and "the insistence of enjoying life" conveyed through the works. After perusing the actual works on display, I found that most of it dealt with very dark qualities. Artist Xiao Jiang's paintings, for instance, depict scenes from movies particularly dark street corners with a single eerie light. They capture lonely and somewhat creepy atmospheres devoid of people. Only Lu Pingyuan's work showed a slight hint of lightheartedness. His whimsical vehicle, crafted almost haphazardly from wooden strips, tissue paper, and foil reflect a child-like quality. The milk drawings also convey a sense of wonder and experimentation. The artist's unconventional medium, milk baked on paper, is even somewhat whimsical. However, the faded drawings and sadly nonfunctional craft are also depressing, almost pitiful. The disjointedness between the curatorial statement and the actual works themselves show some sensitivity to censorship, where what is written and said aloud is not always what is displaye

Wednesday, October 13, 2010

SEX

The trip to “MoCA Shanghai Envisage Reflection of Minds” last week was very inspiring. I was especially impressed by the sculpture work of Tang Yin “Origin: No.11 bronze”. It is one of the series which “are a positive confirmation about the power of life, a new understanding and essential explanation about the origin of human being”( quoted from the work information). Obviously Tang Yin thinks that the origin of life is sex, so the series of sculpture feature two people having sex, more people having sex, people and snake having sex, etc. I found it interesting that the Chinese artist used snake in this work. As far as I know, the story of snake and original sin is told in the Bible, not in Chinese religion. Why does a Chinese artist have to express a sexual idea using implication from other culture? Chinese do have a very open attitude towards sex in the history. There is a “Chinese Museum of Sex Culture” in Wuzhen, Zhejiang province. It is the only one of its kind in China. There are a lot of topics for artists who interested in sexuality to explore, and sexuality is not a very common subject in contemporary art in China. The past fifty years are probably the most conservative period in China in terms of sexuality. People today will still feel embarrassed to talk about sexuality in public. But artist should be the pioneer of changes of social concepts. That is why I am looking forward to see more interesting works portraying the topic of sexuality in China.

Photography at “Useful Life 2010”

Stephanie Hsu

Contemporary Art and New Media in China

10/7/10



Photography at “Useful Life 2010”

ShanghART H-Space at 50 Moganshan Road in Shanghai is currently presenting “Useful Life 2010,” a mixed media exhibition by Yang Fudong, Yang Zhenzhong, and MadeIn, an art collaborative founded by Xu Zhen. Following up “Useful Life 2000,” the exhibition that launched the three artists’ careers a decade ago, “Useful Life 2010” claims to be “more a challenge rather than a continuation,” as stated by the text on the introductory wall panel. The text continues: “The art environment, artists’ creative concepts, their ways of expression, even their identities, all changed. How to face a new context, how to find one’s place?” During my time in the gallery space, I felt most engaged with these questions while viewing the exhibition’s two photography series, “International Hotel” by Yang Fudong and an untitled work by Yang Zhenzhong.

As I looked at “International Hotel,” the series of five photographs by Yang Fudong, I thought about the exhibition’s concern with the process of re-contextualizing identity over the course of time. To me, the black and white photographs of young Chinese women posing by a swimming pool were reminiscent of the “modeng nüxing,” or “modern girl” of the pre-World War II era, whose stylish, sexualized image in cigarette advertisements and film posters came to represent the liberation of women from long-standing social and cultural customs. The photographs strongly conveyed the strong male gaze of the photographer, with the bright flash capturing the women smiling and seeming to respond coyishly to an unseen subject behind the camera.

Yang Zhenzhong’s untitled series of 25 portraits also implicated the strong presence of the photographer. The portraits depicted 25 subjects, who all seemed to be of Chinese descent, but varying in age and gender. The subjects were all smiling widely and appearing to be inspired or amused by their interaction with someone behind the camera. While most of the subjects seemed genuine in their expression when I observed them individually, I found that as I scanned the portraits one after another, the series quickly revealed its artificiality. The bright flash of the camera, the studio setting, the hardened expressions of a few subjects, and the sheer intensity of having 25 of these 100 x 100 cm portraits placed in succession all pointed towards the series’ attempt to contrive feeling and sentiment through performance. A large, plastic red star, resting flimsily in the corner opposite of the portraits, seemed to give context to the series as a sardonic commentary on the artificiality and constructed-ness of nationalistic feeling during the Cultural Revolution. Thinking about propaganda and performance, I was reminded of film stills of the Yang Ban Xi, many of which depict the staged, exaggerated expressions of the opera’s protagonists. Like Yang Fudong’s “International Hotel,” Yang Zhenzhong’s series seemed to grapple with historical memory by contextualizing the past in the present.

Useful Life 2010

Below and attached is a copy of my blog.

Thanks,
Cori


M50 Art District: “Useful Life” Exhibit
The exhibition “Useful Life” at the Shanghai Art Gallery H Space displayed the photographs, film, and sculpture pieces by the artists Yang Fudong, Yang Zhenzhong and Xu Zhen. In the large, warehouse-like space of the gallery, Yang Zhenzhong's series of photographs called Extras displayed meter tall faces of people smiling. Their faces gleam and the crows feet and creases around their mouths are accentuated by their smooth skin. The faces are all beautiful, but after looking at more than twenty photographs of lovely, smiling faces they begin to look very plastic. Similarly Yang Fudong's series of photographs, called International Hotel also uses beautiful, smiling people as subjects. The ladies in the series are all beautiful; they remind me of the Shanghai Lady posters from the 1930s. In Yang Fudong's “The Fifth Night” video installation, it is another beautiful scene shown in black and white from seven different camera angles. At first, I was pulled in by all the different shots, It was like being a security guard watching multiple screens. However, after several minutes I still wasn't sure if I understood what was going on.
The show dealt a lot with beauty, particularly beautiful people, and created an almost surreal atmosphere in the space. However, it was also, as many descriptions mention, the artists “revalidating” the exhibition from ten years ago. This exhibit certainly brings their show back to the limelight, though I am not sure how successful the exhibit is this time.

M50

Minji Kim
Blog Entry 3
Two weeks ago, our class visited M50 area to look around various art works done by talented artists all over the world. One of the most memorable exhibitions to me was the one with cosplay photographs, which was held by Epson. Cosplay refers to “costume play” which people wear clothes or accessories imitating a fictional character in Japanese cartoons. I was actually grown up with diverse Japanese cartoons when I was back in Korea. I was always mesmerized by the way the characters were drawn and how storyline was built. Even though I loved Japanese cartoons and their characters as a child, however, I always gave a cold glance to people who did cosplay. In school, those kind of people who were obsessed with cosplay were to be called ‘geeks’ among peers, and I never tried to understand them, nor I was able to understand them. However, it was a bit different this time. I will definitely be really embarrassed if someone asks me to do cosplay, but when I looked at the exhibition carefully, I could (sort of) understand why people did that performance art. It might be a way of escaping a reality and becoming whatever or whoever you want to be. You can do whichever you want, and your capability is never limited at least at the moment of performance. Cosplay is a form of art that would bring you to an imaginary space. Every human being has inclination of destroying the walls around you and being a whole different person. The cosplay artists would see their performances as a bridge from the reality to illusive ideal.

M50

Joon Nam
Week 4
M50 Shanghai

The visit to M50 last week on September 30, 2010 took me by surprise since I was expecting to visit a temple instead. Located little to the north west of Shanghai, M50 is an art community that perhaps symbolizes the rapid growth of China’s (and the East Asia’s as a whole) contemporary art scene together with 798 of Beijing. The visit to Shanghai Contemporary fair earlier in September gave me a good outlook of the today’s art scene in China, and I was able to spot some familiar works that I saw at SH Contemporary when we were walking around in M50.

The first gallery we walked into was Aike Gallery, which was holding an exhibition called “There is nothing you can measure anymore”. It was a short stop before the main gallery we went to, but “Retired Pillar” by Jin Shan proved to be a quite interesting piece. It was a deflated rubber sculpture in the shape of a pillar, which represented the Western culture that is present in Shanghai but heavily modified to be localized.

The main exhibition that we visited, “Useful Life 2010” at ShanghART, proved to be a bit of a disappointment, however. Most of the works that I saw was uninspiring, especially “Iternational Hotel” by Yang Fudong, which to me was just a series of photographs of pretty Chinese girls with no artistic meanings. His other exhibition, a film work called “The Fifth Night” was a bit more interesting, yet I did not see any direction in the film and came to be disappointed as well.

M50 “Useful Life”

Nina Boys
Contemporary Art and New Media in China
M50 “Useful Life”
10.06.2010


The exhibition “Useful Life 2010” featured in the artsy area “M50” in Shanghai featured the three prominent Chinese artists; Yang Fudong, Yang Zhenzhong and Xu Chen. It was a reprisal of an exhibition that went by the same name ten years ago featuring the same artists. While I had not had the opportunity to visit “Useful Life” in 2000, I could still sense the diversity of inspiration among the different works, and in a sense, the evolutionary thread that tied the exhibition together. From hyper-realistic portraits of various citizens by Zhenzhong entitled “Extras” to Fudong’s multi-perspective black and white feature called “Fifth Night” to Zhen’s “Spread”; a rainbow printed forest that stood majestically in the center of the room, the very title “Useful Life” both referencing and satirizing the artist’s life, career and spectrum of work. Upon doing further reading on the artists’ take on the exhibition it is interesting to note that while ten years have passed, and certainly with that time came changes in technique, inspiration and material, all of them reflect on the fact that that which should not have changed, hasn’t. The artist’s core identity is still reflected in the way in which he perceives the world around him. While this is not necessarily a quantifiable change, I can imagine that the exhibition that premiered a decade ago would reflect what I saw in the present-day, with the changes more in the artist’s style and the fundamental changes that have occurred in our world over the past decade, with the artists’ core character still shining through strong as ever.

Useful Life 2010

Beginning September 9th and lasting until November 5th, ShanghART Gallery presents an exhibit curated around the theme “Useful Life.” Featured artists are Yang Fudong, Yang Zhenzhong, and Xu Zhen. I found Yang Fudong’s film “The Fifth Night” to be especially memorable. Upon entering “The Fifth Night” exhibition space, I was instantly struck by the presentation: seven large screens simultaneously played black and white film. Yang refers to this technique as “multiple eyes film” as it allows the viewer to experience one scene from seven vantage points. At first glance, this was disorienting as it was impossible to follow the film’s plot. This loss in comprehension was replaced though with heightened senses that drew awareness to individual movements and expressions. Even the most mundane actions became nearly monumental, examined carefully and followed slowly. The “multiple eyes film” technique is in part a result of Yang finding beauty in randomness. Since true randomness cannot be created, Yang found it in the cameramen’s subtle adjustments, and the actors’ slight reactions to the multiple lenses. As I continued to observe the film, I attempted further to dissect the theme, but found myself enthralled with the drama of pending moments. Even the smallest steps gave way to a near ominous feeling. This mood forces the viewer to slow down, to observe the drama of time. Finding perfection is randomness and change is indeed a characteristic of a “useful life;” however, the over-plasticity of the actors counteracted this. By reducing the human element, the viewer was distanced from the scene. The overall effect brought attention to time and movement, but in a near surreal world.

Meredith Rankin

Useful life 2010

Here is my blog entry: Mikael Larsson

----------------------------------------------------------------------------------
Useful life 2010
Duration: 2010-09-11 to 2010-11-05

The exhibit useful life being shown at ShanghArt H-Space at M50 Art district
In Shanghai is not necessarily a retrospective of the three now established contemporary artists, MadeIn, Yang Fudong & Yang Zhenzhong. Instead it seems to be a display of what their current art and possibly future direction will be. We see to where they have evolved to since their first exhibit with the same name “Useful Life” was put up 10 years ago. Unfortunately I was not here to see the first show, but looking at their early works you see the stronger presence of a carved out style and the difference in the use of material and production that before must have been unobtainable for them.

I was especially drawn to Yang Zhengzhong’s discarded star sculpture.
Maybe for its underlying social message craftsmanship and beauty, but most likely for the same reason the entire exhibit is attractive; due to its high level of commercial appeal.
Red is after all the best color: at least according to this ehow guide on abstract art.
http://www.ehow.com/how_5710588_pick-colors-great-abstract-art.html

The overly commercial tone that is seen through out the show is especially obvious
in Yang Fudong’s movie installation where it seems most effort has been put in to expensive equipment and production.
But who can blame them, success and commercialism seem to go hand in hand these
days in art. The more you can sell and the more recognizable you are the better. I suppose I really see nothing bad with it. But sometimes true innovation and magnetic pull to a work is missed. To always have the same overly used mental buttons pressed gets dull after a while.
I for one know! that the color red always gets me.

Wednesday, October 06, 2010

The M50 art district has many interesting displays. What caught my eyes were the Cosplay photo exhibition from Daniele Mattioli and Yang Chang Hong and the “Useful Life” exhibition by Yang Zhenzhong.

Cosplay is a Japanese concept, meaning costume play, whereby a person dresses up as a fictional character (usually from video games or Japanese manga). The cosplayer usually socializes with a group of other cosplayers at a cosplay event, with the primary activity being posing for pictures. At the cosplay photo exhibition, I was quite impressed with the quality of the pictures. Being quite familiar with cosplay culture, I didn’t know that still scenes of cosplay could be so cool. Also, I was also quite surprised that I didn’t know many of the characters the cosplayers portray.

As for the “Useful Life” exhibition, which is also a photo exhibition, I really appreciate the idea portrayed by the artist. The photos of the women in swimsuits, taken at InternationalHotel, portrays, in my interpretation, a general concept of the word “beautiful,” which is a central theme in the artist’s exhibition. The rest of the photos, are a series of different faces, each with an extremely happy, almost euphoric expression, really expresses the idea of happiness. I suppose when these very different people has a truly “useful life,” they will have this expression. I was quite surprised that the artist was able to capture so many solid emotional expressions.

Transitory Material, Lasting Beauty

In recent field trips I got to know several art works that are made of transitory materials: incense ashes and laundry powder. I am deeply impressed by their transitory existence and their lasting impact. Zhang Huan, a Buddhist and contemporary artist, employed incense ashes in his sculptures in 2007.  In this series, tons of incense ashes were used to form Buddhist head (Ash Head No.1, Long Ear Ash Head), ancient Chinese official (Smoking Buddha) and sitting Buddha (Berlin Buddha). Because of the transitory nature of the material, those sculptures will crumple and collapse in the end, but no one knows when. This is a perfect metaphor of life—eventually everything goes back to where it comes from, but no one knows when. Also the material itself is very mysterious—incense usually represents piety and prayer. It is ironic to see how the incense ashes—people’s belief fall. 
Maya Kramer employed washing powder in her art work. She cast the scull of tiger with glued laundry powder, and put it under a glass box with water drops running through it constantly(Showed at ‘There is nothing you can measure anymore’, Ai Ke Gallery). Laundry powder contains phosphorous, a chemical pollutant, and will be resolved by water. The scull of tiger has a certain beauty that is so fierce while so fragile. It reminded me of wild tigers being hunted and animals endangered now. They will distinguish if people do not stop killing or destroying. By this piece of work, the artist tried to convey the message: Death and disintegration are natural states. All things move towards their ends. All beauty is nothing but illusion. There exists no real standard of lasting beauty.

Monday, September 27, 2010

Ai Weiwei on Ai Weiwei

http://www.frieze.com/issue/article/ai-weiwei/

Ai Weiwei

QUESTIONNAIRE
Ai Weiwei is an artist who lives in Beijing, China. His ongoing
'Citizen Investigation' project, researching information about the
students who died in the Sichuan earthquake on 12 May 2008, led to
works shown as part of 'So Sorry' at the Haus der Kunst, Munich in
2009. This year he had a solo exhibition, 'Barely Something', at the
Museum DKM in Duisburg, Germany. His commission for Tate Modern's
Turbine Hall will open on 12 October 2010. He is Artistic Director of
the Gwangju Design Biennale 2011.


MRI scan showing Ai Weiwei's cerebral haemorrhage as a result of
police brutality in Chengdu, China, 12 August 2009

What are you reading?
I don't read anything besides the news.

What was the first piece of art that really mattered to you?
My early memory of art is of revolutionary posters. They had a very
strong impact on me as a child.

If you could live with only one piece of art what would it be?
I have no favourite piece of art. I am more interested in the artist
than in the work.

What should change?
What should stay the same?
Everything should change and everything should stay the same.

What could you imagine doing if you didn't do what you do?
Imagination is part of what I do now. If I didn't do what I am doing
today I would have no imagination.

What is your favourite title of an art work?
Untitled.

What music are you listening to?
I never listen to music.

What do you like the look of?
I like the look of anything. Everything is interesting to me.

What images keep you company in the space where you work?
Normally we don't have any images in our working space – with one
exception: a list of the names and birthdates of 5,000 students who
died in the earthquake in Sichuan in 2008 is posted on one wall.

ashanzi Art District (798 Art District, Beijing):

ML
Is a large compound of artists' studios, and galleries installed in an
outmoded 1950s factory complex, built by a team of East German
architects in a style inspired by the Bauhaus.
Unfortunatly I did not have time to get to the complex until way to late
and almost everything was closed.
What I did get to experience was the Creators project's Beijing installation.
A set of installations and artworks by a mix of contemporary Chinese artists
focusing on light, not surprising something that facinates the Chinese,
especially after having experienced shanghai's skyline lightshow every night.

The Creators project also put on a small music festival with both local bands
and imported Americans such as Major Lazer.
All in all, an interesting fresh show with an amazing
scene of mostly young art interested expats. I't seems where ever Chinese
contemporary art is taking me, the audience are my peers. European's
or American's, mostly young, mid 20's to 30's, Where are all the Chinese people
interested in Chinese art contemporary art, except the artists themselves?

Friday, September 24, 2010

798

Nina Boys
Contemporary Art and New Media in China
Blog Entry #3
09.23.2010


This past weekend I was able to visit a unique and engaging
gallery in the art and culture community known as "789" located in the
Dashanzi Art District of Beijing. The gallery was inside an
industrial warehouse with cement walls, floors and ceilings. There
were various installations sprinkled around the room and I noticed
that almost all of them were interactive. This being the case, the
audience (a mixture of Chinese and foreigners) were all physically
engaged with the art around them. While I did not see anything
indicating that there was one large umbrella theme, I found most of
the pieces to be "trippy". For example one piece was comprised of a
screen on a wall that when you stood in front of it, acted as a
mirror. You could move and see your reflection in a blurred,
slow-motion. What you did not know was that you were being
video-recorded throughout and after a couple of minutes, the screen
would replay for you the footage it had been shooting. I interpreted
this as being a manifestation of "Big Brother" imparting on the
audience that they are being not only watched, but recorded, without
their knowledge. Another unique installation requested that its
audience "water" a plant pot sitting on a pedestal. Upon pouring
water into the pot, a screen that was set in between to walls of
mirrors would start shooting different streams of bright colors that
would intertwine and "dance" with each other and that were reflected
in the mirror walls, providing for an intensely visual experience
(photo attached). These two installations, among others, employed the
use of interesting and new technological media which made them not
only unique, but also very "contemporary." One could not know what
the next piece would offer, but rather the gallery fostered a sense of
excitement and anticipation for the new and unexpected.

Beijing 798

Joon Nam
Sept 23, 2010


Planning for the weekend trip to Beijing, I felt somewhat rushed and
unprepared. I had been to Beijing as a part of a tour group before,
and it was precisely because of the fact that I had been to Beijing
that I was more anxious about this trip; I did not want to repeat what
I had done and make it a boring trip. However, the assuring discovery
of 798 through the class right before the trip gave me the last
comfort before leaving for Beijing. Faced with one of the historical
traffic jam in Beijing, the first day to Great Wall was very draining.
However, things have gotten much more interesting the second day when
my group went to Nanluogu Hutong and to the Olympic park in the
evening. I was able to witness the modernizing forces transforming one
of the most traditional cities in the world.

It hit home when I visited 798 the next morning. The creativity and
capabilities I saw made me realize that perhaps China is no longer
just a follower of modern trend but rapidly becoming the moving force.
The first exhibition that I stepped into was "Hope Tunnel" by Zhang
Huan at Ullens Center for Contemporary Art (UCCA). The arrangement of
the train wreckage echoed the tragic event that took place 2 years ago
in Sichuan; the wreckage conveyed the chaos of the moment, yet in a
very beautiful ways that left me with intricate feelings. Afterwards,
I visited various exhibitions of the Creators Project hosted by Intel,
which showcased various works of technological art from artists all
over the world. Only inconvenience I faced during the visit at 798 was
that it was quite difficult to navigate the area. Although there were
maps, none of them were detailed enough to lay out the locations of
all the galleries and points of interest. Because of this, I feel like
I might have mis
sed out on many other things that are available in the area. However,
what I had seen during my short visit to 798 was enough to keep me
surprised and enthralled.

Ho Chi Minh Trail by Stephanie Hsu

Blog Post #3

Ho Chi Minh Trail is an art project launched by the Long March
Project, a collaboration between artists, writers, curators, and
scholars that was founded by Lu Jie in 2002. Act 1 of Ho Chi Minh
Trail is currently being exhibited at Long March Space in Beijing's
798 Art District, with Act 2 to be exhibited as a part of the upcoming
8th Shanghai Biennale at the Shanghai Art Museum. Having the
opportunity to visit Beijing's 798 Art District last weekend, I was
able to see Act 1 of Ho Chi Minh Trail and begin learning about the
ongoing organization of educational programs and exhibitions to which
the project belongs.
As the headquarters of Long March Project, Long March Space provides a
modest gallery space that fulfills a multidimensional purpose—to
engage creative thinkers both physically and conceptually with the art
being displayed. The entrance of the gallery leads to two larger
rooms, which display the works of a group of established artists—Chen
Chieh-jen, Liu Wei, Xu Zhen, Wu Shanzhuan, Wang Jianwei, and Zhang
Hui. I entered the left-side room first, prompted by the text on the
wall, which gave me an introduction to Ho Chi Minh Trail as a metaphor
for a historical path connecting lived experiences, individual
memories, and collective imagination. Statements including "Taking on
the burden of history is not an act of retracing historical memory,
but a restless attempt to position the present in history" informed me
of the project's efforts to use art as a vehicle through which to
understand the past and its relevance to present issues.
Among the works, Wu Shanzhuan's installation, a c-shaped sculpture
surrounded by a border of cautionary stripes, takes the focus of the
room by laying claim of its conceptual function:
"imagination=perspective x projection x cloud3." This seemingly
lighthearted play on perception was then shadowed by the ominous
words, "VIOLENCE IS THE ULTIMATE MATERIALIZATION OF UNDERSTANDING."
Lining the edges of the sculpture in backwards text, these words
seemed to point towards the irony of contemporary knowledge as having
been gained through the brutality and human cost of war.
With the wall caption's description of Ho Chi Minh Trail as aiming to
"rehearse rather than produce," the smaller back room of the gallery
contextualizes the exhibition as merely a "rehearsal" in a six-stage
progression that includes "field research" and "physical journey."
Photos, videos, and books displayed in the casual, almost office-like
setting seem to act as records of the previous stages of the project's
development, documenting the human exchanges, research, and physical
travel between China, Vietnam, Laos, and Cambodia that paved the way
to the artistic production being shown. Nguyen Trinh Thi's
experimental film "Chronicle of a Tape Recorded Over," depicts the
collective telling of a story that is at once fictional and
non-fictional, by individuals that the filmmaker herself met during
her travel along the actual site of the Ho Chi Minh Trail.
Though the individual works of Ho Chi Minh Trail evoke complex and
provocative ideas, the exhibition failed to convey the relationships
between them in a coherent and cohesive fashion. Optimistically
speaking, perhaps as a "rehearsal," the exhibition is intended to be a
true work-in-progress. Hopefully, the "theatre" stage of Ho Chi Minh
Trail—which will be exhibited beginning October 24 during the 8th
Shanghai Biennale—will attest to its claim as the final performance.

798 Art District, The Creators Project

by Cori
When I went to the 798 Art District in Beijing, I originally intended
to see what Beijing's contemporary art scene was like. However,
without even realizing it I became drawn into the several Creators
Project exhibits that were also going on. Rather than interacting and
responding to contemporary social, political, or economic situations,
the artworks presented in the Project interacted with technology and
digital culture. The piece by Teddy Lo, called Positive Void, for
instance used a special LED screen that displayed images you could
only see while moving your eyes. This way of looking at an artwork
almost seems backwards; usually you look at an artwork slowly,
absorbing the visual information, whereas with this piece you could
only get flashes of the images, as if seeing something out of the
corner of your eye. Requiring the active participation of the
audience, whether it be moving your eyes or body or providing a camera
flash, many of the Creators Project exhibits bordered on games. A
piece by DSP called [Z]ink allowed the audience to use a plastic box
to draw 3-D lines on a screen. Not only did the computer trace the
person's movements left, right, up, and down, it also detected depth,
so the participant could move in all directions and see the results.
It seems as though a lot of digital art and media is leaning towards
game-like experiences that involve audience participation. Although it
makes for an interesting experience, I wouldn't say they were all
successful. Teddy Lo's piece was very successful I thought. It not
only provided a strange and hypnotic experience, but it made me think
about how we perceive visual information. DSP's piece on the other
hand was interesting, but I couldn't understand its significance since
3-D tracking is already being implemented in many technologies,
including gaming consoles that are widely used around the globe. Also,
the interaction aspect of the piece wasn't unique or interesting.
Perhaps some information or preface could have shed some light on what
exactly was going on.

Political messages of “Yang Ban Xi”

Minji Kim


We usually gain our inspirations from various forms of art surrounding
us and give it back to the nature through art as well. There are many
historical evidences that art has enabled more effective
communications between a person and the other person, between a person
and a nature, and even within a human self. One of the examples of
Eastern art as a great tool of expression can be Yang Ban Xi, a very
revolutionary musical during the Cultural Revolution in China.
During the Cultural Revolution, Yang Ban Xi was the only form of art
that was not prohibited in China. What makes Yang Ban Xi more
attractive is that it was not only for entertainment but also for
political propaganda. "Art must serve the interests of the workers,
peasants, and soldiers and must conform to proletarian ideology"; this
is what chairman Mao Zedong defined Art to be. Along with Mao's
statement that art has to contain a message in any way, Madame Mao
decided to start these seven series of a show called Yang Ban Xi.
While watching the video, I was highly impressed by how vividly the
actors remember their old days spent with Yang Ban Xi and how it had a
huge impact on Chinese audiences in general. Especially, women's
participation in these shows might have made the musical more
historically meaningful. It was a way for women to participate in a
political movement since Yang Ban Xi always had a strong message for
communism, despite the low female social status. It might have had a
political oppression behind the scenes, but I think Yang Ban Xi was
also a pathway for women to play an equal role with men in a form of
art.

Before coming to China, I had expectations about the censorship and
authoritarian government formed in due part to our 24/7 news culture.
I thought the people would be modest and the outlook, well, bleak. I
imagined an oppressed people, eager to break out of their little world
and see all the things the actual world has to share. Upon arrival, I
quickly realized that it was my beliefs that needed to be reevaluated
due to ignorance and limited exposure to diverse ideas and opinions.
While the United States prides itself on freedom of speech and
diversity in thought, the truth is that the majority perceives and
understands the same ideas, reiterated by the news media. China is not
only an emerging economic power, but a land of increasing color,
style, and individuality. China's gradual freeing of self-expression
has flourished into a society developing its art and music scene. I
find it amazing that a society that grew-up with state run media,
dominated by music and art that's sole purpose was to glorify Mao
Zedong and the Communist Party, is now producing non-objective
contemporary artwork. Beijing strongly illustrates this dual concept.
Tiananmen Square somberly recalls the oppressive nature of Chinese
government. Across the city, at the Olympic Park, the Bird's Nest
reflects a drastically different side of the Chinese government.
Political dissident Ai Wei Wei served as Artistic Director. China's
showcasing of a contemporary architecture designed in part by a man
who speaks out publically about the Chinese government reflects the
current and potential growth of the Chinese people's creative
expression.

Meredith Rankin

Thursday, September 23, 2010

798 Art District

Last weekend I was at Beijing for a field trip. There I visited the 798 Art District. The area contains many contemporary art exhibitions, as well as small boutiques. The 798 is divided into 5-6 different smaller zones, and to go through all of them would take a whole day (if not more).

There, I looked at the Ho Chi Minh Trail, which is a project that is created to connect the art of Vietnam, Cambodia, and China. Even though the idea is very good, the exhibition seems to be quite low budget since there were only a few documentary videos and no artworks displayed.

I also went to the Ullens Center. Unfortunately I only had time to look at one exhibition, Zhang Huan’s “Hope Tunnel.” The display, situated in a huge room, depicts a terrible train wreck scene. It was said that the artist bought a wrecked train from the Sichuan earthquake and refurbished it to create the display. The message he wanted to send was that humans may be small and weak in the face of nature; however, we are not powerless, and there is still hope in the aftermath of disaster as each and every person can make the difference. I interpret this statement to encourage philanthropy to support the Sichuan earthquake. Zhang Huan’s exhibition really moved me.

After 4 hours of venturing, I checked out several boutiques and bought a music box at the end.

798 Art Zone

Last weekend I was at Beijing for a field trip. There I visited the 798 Art District. The area contains many contemporary art exhibitions, as well as small boutiques. The 798 is divided into 5-6 different smaller zones, and to go through all of them would take a whole day (if not more).

There, I looked at the Ho Chi Minh Trail, which is a project that is created to connect the art of Vietnam, Cambodia, and China. Even though the idea is very good, the exhibition seems to be quite low budget since there were only a few documentary videos and no artworks displayed.

I also went to the Ullens Center. Unfortunately I only had time to look at one exhibition by

I checked out several boutiques and bought a music box at the end.

Wednesday, September 22, 2010

When Art Becomes Political Tool

Now we are living in the world that people have all kind of access to entertainment and fun. Thousands of movies, dramas, plays, concerts are going on every day. But imagine there are only 8 plays for you to watch in the whole world? I might just commit suicide. The documentary “the 8 model works” stroke me hard because it reminded me that there was really a period of time in Chinese history that people has so limited freedom.
8 model works refer to eight plays wrote by writers appointed by the center government and performed by artists approved by the center government. The plays paid contribute to Chairman Mao, the CCP and the new PRC. They were designed to educate people to respect the authorities, to focus on class struggle and to fight back the landlords. This was probably the original type of media censorship in China—controlling everything people could possibly see.
Although the plays themselves had high aesthetic value, I still felt that any value was offset by the blatant political persuasion.  Arts were no longer pure or spontaneous; they were just affected and superficial.  
Looking retrospect into history, cases in which arts are used for political purpose are abundant. Although I understand that arts and artists are influenced by social, political and economic circumstances, artists should be given the right to express their own feelings. I really hope that contemporary art won’t be contaminated by sheer politics or government control.

Tuesday, September 21, 2010

IN CONVERSATION WITH ALEXANDRA MUNROE

Alexandra Munroe, Ph.D. is the Samsung Senior Curator of Asian Art at the Solomon R. Guggenheim Museum.

Is there anything unique about the fair?

There is a lot of comparing this fair to the Hong Kong fair, which was in its third year in May 2010. There is a lot of competition. This fair strikes me as different. It feels messier, it feels edgier, and it feels younger, more experimental. It feels more curatorial.

How is it curator-friendly?

You have work that can't be collected, or work that is defying the market. It is work that is not about the commodity of art. Some of it is subverting the whole idea of the art market. The curated exhibition is very strong. It's very smart to position it as the opening experience. It sets the caliber of the exhibition as a whole. In that case, they set a very high bar for themselves. Curatorially and intellectually, it is gutsy.

I overheard one of the dealers earlier this evening lamenting the fact that the scene is still very Beijing based. Shanghai has this little-brother syndrome. Now Colin, who has done a good job, is still edging in on our turf. How can we move away from a unipolar art world, or even a bipolar one?

It's a really important question. The dominance of Beijing in the packaging of contemporary Chinese art has been limiting. I think that it is not representative of the vitality. Certain tastes have become tyrannically popular, and then become stratospherically high in terms of market value. Frankly, this has been a turnoff to collectors and museum people abroad. It's very dangerous to think of Chinese art world as unipolar. How can you have 1.4 billion people in a society as tumultuous as this and even try to present a single language. The whole point was that we were coming out of a totalitarian, ideological art world that was the Cultural Revolution. (But now, we realize that even the Cultural Revolution was much more varied and much more subtle and less unipolar than we had been led to believe.) Of course in the period since, there's been a tremendous amount of explosion. It needs to be messy. A good art world needs to be messy.

Not to mention the politicization of Chinese art…linking the art world to Beijing seems to invite this.

Actually, a lot of the artists and galleries in Shanghai and Guangdong have been very influential. If you look at the artists that were part of that move, many of them came from the South. Shanghai isn't getting the credit.

The Chinese collector is a huge presence and absence. Any insight?

The class of Chinese private collections is going to get stronger and more sophisticated. We've seen a lot of buying. I think a lot of that buying has been stimulated by speculation. Those collectors that are even buying in depth are often flipping that work. I think that's very unhealthy because what an infrastructure needs, what an art culture needs, is dedicated support, almost partnerships between artists and collectors—long term commitments where an artist can grow with the nurturing support of dedicated collectors. I'm hoping that the number of collectors that are collecting for the long term will make their museums or will donate their collections to museums in China or abroad.

You're giving a talk on the Western context of collecting Asian art. What is the Western context?

Each museum has to answer that question for themselves. Every museum, especially those established as the Guggenheim, MOMA, or Tate, has its own personalities. We have our own curatorial DNA—our attitude about what matters in art. We argue with each other and experiment. It would be a shame for our museums to be collecting the same artists. I advocate difference and nonuniformity, and a sharing of information.

As we begin to collect this material, we should complement each other and help the art world here. I don't want to make a ghettoized collection of Asian art at the Guggenheim. The Guggenheim is founded as a modern European and American art museum. I'm never going to have an Asian collection that rivals the depth of that—that is our origin. What we can do now is expand, or interrogate the canon. I don't want to topple the canon. We're not there to topple it, but to question it and make it uneasy and expand it. That's the most we can do, but it can still be very significant.