Friday, May 21, 2010

Response to “Transexperiences” by Melody Song

Melody Song

Response to "Transexperiences"


I think the interview of Chen Zhen by Zhu Xian was very profound.

The discussion revolved around how leaving China for France in 1986
affected Chen Zhen's art and perspective on life.

Chen Zhen discussed how leaving China allowed him to break away from
all he had known – the Chinese culture, himself, and his
relationships. By not being fully integrated into Chinese or French
culture (or by being a part of both), Chen Zhen reached a
"transexperiential" state. It is a position where he can see the
conflicts and exchanges between these cultures, their similarities,
and transcend cultural paradigms of thought to reach a more global,
humanity-centered outlook. Chen Zhen is like a ghost that is "loosed"
from his cultural ties and previous perspectives. He can observe human
networks and society in a more objective, and also understanding way.
He "does not belong to anybody, yet [he] is in possession of
everything."
This manner of observing and absorbing things, of seeing networks
among culture and people, becomes Chen Zhen's stable approach to the
world. His attitude towards life (which feeds his art) is constant
amidst the physical changes around him. He quotes that even if we
travel ten thousand miles on the globe, "we should be able to move our
body with our heart remaining still." Chen Zhen means that he holds an
internal peace and attitude that is aloof from exterior surroundings.

I follow a similar life perspective with Chen Zhen. I was brought up
in Korea all my life, but always received an American education. I
rarely had Korean friends who went to Korean school and followed the
"average" Korean track in life. However, when I went to the US for my
university degree, I had immense culture shock. I was neither Korean
nor American. This sense of physical homelessness and loneliness made
me make "myself" (my interior) a home. Wherever I go, I am at peace,
because I am at home with my values and open outlook on life. My
belief in God contributes to this. An analogy would be the sea.
Although the exterior world may rain down on the surface or change
temperatures, the deep inner core of the sea remains constant and
peaceful. It is never changing. I think this way of thinking develops
when a physical home ceases to exist.

The Minsheng Art Museum by Alexa Haas

The Minsheng Art Museum
Thirty Years of Chinese Contemporary Art 1979-2009

This exhibit marked the opening of this new museum, and it proves
itself to be quite promising. Visitors follow a path and linearly go
through the decades (Though the work itself is not in any
chronological order, and I wonder why). It is a unique experience to
look through a collection is the context of its place in history.
There was one viewer who literally ran through each room, looking at
the plaque, glancing at the work then running to the next one.
Literally, running. There is a somewhat clear line in the shifts of
the work, but those clear divisions are continuously stepped on and
redefined. At the end of Exhibition Hall 2 you can see the rise of
color, while the 1980s remains very Earthy. Particularly when you
reach Exhibition Hall 3 ~ the 2000s, there is the rise of pink ~hot
pink~ which I'd like to coin as the 'color of our generation.' We can
see this quite obviously in Li Shan's 2001 work, "Reading" to Liu
Wei's neon "Landscape" in 2008. I think hot pink has a specific
connotation for this era in time, for some reason its usage just looks
like it was made in the 2000s. It is the same in America, if we look
at musical artist Dan Deacon's performance art or Os Gemeos' new mural
on Houston Street. This neon pink represents happiness and the
playfulness of the work, because it does not conjure any negative
feelings, it is just highly pleasant for the eye to look at.

Double Infinity by Alexa Haas

Double Infinity

In the Double Infinity exhibit, artist Liu Gong has a photo of a
satellite town in Shanghai where it is made to replicate a little
Holland. His photo is of a real tree in front of a billboard of a
picture of a windmill in little Holland. At the opening of the
exhibit, we talked to him. A student asked, "Why doesn't the plaque
say that it is a billboard? Or else no one will know!" He replied by
saying, when people look at it everyone has their own interpretation,
even if there was a plaque. This interpretation is always
misinterpretation, always a miscommunication between the artist and
the viewer. He pointed out, "Even right now, talking, we are
miscommunicating. I am explaining to you my idea, but you understand
my words on your own terms, and not the way I am thinking…We can't
fully explain to each other what we are thinking."

Historian Lynn Pan, mentioned that you cannot understand a
culture without understanding the language. I read online that she
does not consider Amy Tan, the writer of The Joy Luck Club, as Chinese
but as an American, on account that Amy Tan does not speak Chinese and
therefore does not understand the Chinese mindset. There are words in
every language that another language cannot translate. And in that
there are entire concepts and observations of the world that cannot be
articulated full from language to language.

John Lennon in his song 'How?' has this line, "how can I have
feeling when I don't know if it's a feeling" There are feelings and
emotions that different languages note on. In Japanese, おもいしろい
(omoishiroi) is often translated into English as interesting, but it
really means interesting in the sense that it is very funny. In
Portuguese there is a word saudade which means longing for something
you never had, sort of. It cannot be fully conveyed in English words.
In Chinese 开心 (kai xin ~ open heart) is constantly being translated to
me in two different ways: funny or happy, so I am still sort of unsure
how to use it. There is an eternal disconnect from country to country,
culture to culture, person to person. This is miscommunication.

Culture and morals are embedded in the language. The Double
Infinity symposium held last weekend was trying to figure out what
would be written in the textbooks of our era ~ to figure out if a
globalized history is possible ~ and to have a conversation between
different countries' timelines. One of the speakers, an art historian,
Dr. Paul Gladston asked if it was even possible to have a unified
history of anything. Specifically with China and 'The west,' who to
their core have huge philosophical differences in their outlooks on
life; societal, religious, sexual, cultural differences. He said our
timelines would have "polaristic narrative."

For the whole weekend I listened to Chinese artists speak about
their art, opinions and lives through these rechid headphones and an
Chinese to English translator's heavy breathing and salivating mouth.
I couldn't help but feel like I was missing something entirely. The
audience would laugh and I heard nothing funny. The entire weekend
revolved around this whole idea of miscommunication. I would be
writing down quotes of the artists, but in the translator's words. I
couldn't help but feel like I was looking at this entire event through
her eyes and her own personal opinions on the matter. During the
English speakers, the speakers would often use words I didn't even
know, so I wondered how it was translated into Chinese. Did the
translator know these words? English is especially hard to translate,
I would imagine, because one definition has so many words. And each
other those words are used in a specific context that one could only
know after hearing it used in those contexts! How difficult it is to
get around this miscommunication!

At the end of the first day of the symposium, there was a
performance revolving around this very idea. It was called "Rites of
Passage" by Julika Rudelius. A native English speaker stands at the
front of a line with four Chinese translators. They play a game of
telephone, translating her English phrase to Chinese, back to English,
then back to Chinese and finally at the end we see how it was
ultimately translated in english. In this performance, or experiment a
sentence goes through 5 different contexts. 5 different outlooks on
the world. The story Julika Rudelius was telling was kind of
scandalous, with a strong erotic feeling through the entire thing. In
the English translation at the end this raunch was hardly every
conveyed. Every language has their own poetics. English has their own
idioms. The Chinese language definitely has their little sayings and
three character sentences that I think native-Westerners will never
fully understand.

What does this all mean? I don't really know. It's sort of a
pity that we will always misunderstand each other, but it's sort of
beautiful. I am so scared that during this time of Chinese
'modernization' in light of the Western model, that Chinese ideals
will lose itself. I don't even like how the West has modernized,
because they forgot about Mother Nature in doing so! But an
appreciation of the body, and nature and the heavens are embedded in
the Chinese language, so hopefully the Chinese can reinterpret the
definition of modernization.

Saturday, April 10, 2010

“Phoenix Project” Unveiled at Today Art Museum, Beijing, On View Through April 6th, 2010

From:

Xu Bing Studio Blog

“Phoenix Project” Unveiled at Today Art Museum, Beijing, On View Through April 6th, 2010

Posted in Exhibition, Phoenix Project, Upcoming Lecture by xubing on March 26, 2010

“Phoenix Project” Unveiled in Beijing

Events include outdoor installation, document exhibition, catalogue and series of scholarly lectures…

Xu Bing Studio is pleased to announce the inaugural public exhibition of Xu Bing’s towering Phoenix Project at the Today Art Museum, Beijing.

Consisting of two 28 meter long birds pieced together from construction debris gathered at the site of the new Beijing World Financial Center and weighing 12 tons, the Phoenix Project will be on display, suspended from cranes in front of the Today Art Museum, from March 28th to April 6th, 2010. As the sun sets each night, small light emitting diodes embedded within the phoenixes will illuminate in a constellation like pattern.

In addition to the outdoor installation of Xu Bing’s phoenixes, The Today Art Museum will also host a document exhibition of sketches, reports and models providing insight into the artist’s creative process (March 28th to April 16th) and an exciting series of talks focused on the Phoenix Project (March 28th). Speakers include critically acclaimed director Jia Zhangke, renowned critic Li Tuo, President of The Central Academy of Fine Arts Pan Gongkai, poet Ouyang Jianghe, and the artist.

Organizers: Today Art Museum, Xu Bing Studio, Ravenel Art Group
Opening Reception: 4pm, 27 March, 2010
Outdoor Installation: March 28th– April 16th, 2010
Document Exhibition: March 28th – April 16th, 2010
Venue: Art Square & Building No.1, Today Art Museum
Address: Pingguo Community, No.32 Baiziwan Road, Chaoyang District, Beijing
Tel: 8610-58760600-100
Website: www.todayartmuseum.com

——————

Xu Bing Phoenix Academic Conference: 28 March, 2010
Venue: 2nd floor exhibition hall of building No.1

Conference 1: 10:00-13:00
The Origin and Meaning of the Phoenix
Keynote Speaker: Li Tuo

Capital and Art: Tension within Conspiracy
Keynote Speaker: Jia Zhangke

Conference 2: 14:00-17:00
Phoenix: The Intersection between Art and Reality
Keynote Speaker: Pan Gongkai
Guest Speaker: Ouyang Jianghe

Returning to the Basics of Art: Understanding the Artistic
Language of the Phoenix

Keynote Speaker: Xu Bing

Olafur Eliasson and Ma Yansong at Ullens Center for Contemporary Art

Olafur Eliasson and Ma Yansong at Ullens Center for Contemporary Art


Olafur Eliasson, "Your Atmospheric Colour Atlas", 2009. Courtesy the artist: Gallery Koyanagi, Tokyo. Photo: Studio Olafur Eliasson. ©2009 Olafur Eliasson.

BEIJING.- The Ullens Center for Contemporary Art (UCCA) presents the exhibition "Feelings are Facts", from 3 April to 20 June 2010, fruit of the first collaboration between Olafur Eliasson, the Danish-Icelandic artist, and Ma Yansong, one of the most prolific Chinese architects. Together the artists have created an installation specially conceived for the of UCCA’s Big Hall, uniting architecture, light and fog.

Eliasson is known for his exploration of human perception, and he often works with light, shadows, color, water, wind, or fog to create a specific environment in order to move us to think about our experience of our surroundings – perceptions we usually take to be self-evident. Ma's architecture stands at the forefront of new experimentation in building structures, refashioning form in bold pursuits of perfection.

Their collaboration invites the audience to enter an endless space of fog, with color emanating from fluorescent tubes of red, green and blue. By moving through the space, the colors blend, and so the viewers will endlessly create their own color spectrums.

In Feelings are facts, Olafur Eliasson and Ma Yansong challenge our everyday patterns of spatial orientation, thereby suggesting the need to invent new models for perception. The installation was specially crafted to fit the Big Hall of the UCCA, the dimensions of which were altered by substantially lowering the ceiling and constructing an inclined wooden floor.

“UCCA is proud to present Feelings are facts, an exhibition which catalyzes a dynamic cross-fertilization between art and architecture. The final result is born of a unique collaboration between Eliasson and Ma. This breathtaking installation promises to transport the viewer on a journey which reverses his normal art experience. Here the spectator, rather than simply viewing an art object from the outside, surprisingly witnesses himself becoming an integral part of the artwork. The viewer enters a world of extra-sensorial perception whereby color, light and architecture enable him to re-evaluate his relationship with his surroundings,” says UCCA Director, Jérôme Sans.

Basing this project on a series of previous experiments with atmospheric density, Eliasson introduces condensed banks of artificially produced fog into the gallery. Hundreds of fluorescent lights are installed in the ceiling as a grid of red, green, and blue zones. By permeating the fog, these lights create colored walk-through spaces that, in Eliasson’s words, function to ‘make the volume of the space explicit’. The colored zones introduce a scale of measurement in the gallery, their varying size and organization referencing urban-planning grids. At each color boundary, two hues blend to create transitional slivers of cyan, magenta, or yellow, and so the visitors will create their own unique color spectrum when making their way through this seemingly endless space. The artists use this structural marvel to present inquiries into the nature of reality. What should be the basis of our thinking and judgement in a space where reality and illusion interconnect? As we stand amidst such accomplished phenomena, can we re-examine with greater concern our sensations and experiences of that which is around us?

Olafur Eliasson is a Danish-Icelandic artist living in Copenhagen and Berlin. Upon completing his studies at the Royal Danish Academy of Fine Arts in 1995, Eliasson established Studio Olafur Eliasson in Berlin. His Berlin studio today numbers around thirty craftsmen, architects, geometrists, art historians, and other cultural workers. In his studio, he deploys light, colour, and natural phenomena such as fog and waves to test how physical movement, sensual engagement, and the interaction of body and brain influence our perception of our environment. Eliasson represented Denmark at the 50th Venice Biennale in 2003 and later that year installed The Weather Project in the Turbine Hall of Tate Modern, London. In 2006, on the occasion of the reopening of Palazzo Grassi, Venice, Eliasson realised a special commission for the façade on the Grand Canal: Your Wave is. Take your time, a survey exhibition organised by San Francisco Museum of Modern Art in 2007, travelled to several venues in the United States and is currently on display at the Museum of Contemporary Art, Sydney. Eliasson has engaged in a wide array of public space projects, including the Flower pavilion, as part of the 5th Shenzhen International Public Art Exhibition in Shenzhen, 2003, the Serpentine Gallery Pavilion 2007 in London, designed with Kjetil Thorsen; and The New York City Waterfalls, commissioned by Public Art Fund in 2008. As professor at Universität der Künste Berlin, Eliasson also founded the Institut für Raumexperimente in 2009, a public educational research project affiliated with the College of Fine Arts at the Berlin University of the Arts (UdK). Feelings are facts is the first time Eliasson has worked with Chinese architect Ma Yansong and is his first exhibition in China.


Ma Yansong, originally from Beijing, received his Master of Architecture from the Yale University School of Architecture in 2002. Prior to founding MAD in 2004, Ma worked as a project designer with Zaha Hadid Architects in London and Eisenman Architects in New York. He has taught architecture at the Central Academy of Fine Arts in Beijing. His works have won numerous international design competitions, including: the 2006 Absolute Tower Competition in Toronto which is under construction and scheduled to complete in 2011. Ma’s work has been exhibited internationally. Two of his projects WTC Rebuilt – "Floating Island" and "Fish tank" were featured at the Beijing Architectural Biennale and the National Art Museum of China in 2004.

His art installation "Ink Ice" was featured in the Chinese Calligraphy Art exhibition in 2005. In 2006, "MAD" was shown at the "MAD" in China exhibition in Venice during the 10th Architecture Biennial, and the "MAD" Under-Construction exhibition at the Tokyo Gallery in Beijing. In 2007, "MAD" in China, a floating city of MAD's work, was shown at the Danish Architecture Centre in Copenhagen, Denmark. MAD’s concept proposal, "Super Star-A Mobile China Town" was on exhibition in the Uneternal City of the 11th Architecture Biennale in Venice. In 2009, MAD was featured in the exhibition, "Heart-Made, The Cutting-Edge of Chinese Contemporary Architecture in Brussels", for the Europalia-China.

Artist/activist Ai Weiwei has produced an eight-part documentary about his last trip to Chengdu in August 2009 to testify on behalf of imprisoned acti

From http://chinadigitaltimes.net/2010/04/ai-weiwei-艾未未-laoma-tihua-老妈蹄花-video/

Ai Weiwei (艾未未): Laoma Tihua (老妈蹄花) (Video) (Updated)
Artist/activist Ai Weiwei has produced an eight-part documentary about his last trip to Chengdu in August 2009 to testify on behalf of imprisoned activist Tan Zuoren. The video includes footage of the incident in which Ai was beaten by security guards. Ai later underwent emergency brain surgery while traveling in Germany due to injuries sustained during the beating.

On Twitter, Ai Weiwei said today that he returned to the Xi’an Road police station in Chengdu, together with lawyer Xia Lin, Professor Ai Xiaoming, and three documentary filmmakers to file a report about the beating. He spent four hours filling out forms. The police brought one video camera and Ai’s crew had four, so the two sides videotaped each other throughout the process.

The video below has English subtitles. Thanks to Diane Gatterdam for providing the links.

The video below has English subtitles. Thanks to Diane Gatterdam for providing the links.

















Update: ChinaGeeks summarizes the key moments of the film, and gives an update on Ai’s recent activities, here.










Update: ChinaGeeks summarizes the key moments of the film, and gives an update on Ai’s recent activities, here.

Thursday, April 08, 2010

Zhou Tie Hai by Christina Xiong

Artist name: Zhou Tie Hai by Christina Xiong

Zhou Tie Hai, a local Shanghainese artist who works from his Moganshan Lu studio, is one of the leading conceptual artists in China. Although he was originally trained as a painter and designer, Zhou Tie Hai is more known for his satiric representations, and “poking fun at the absurdities lurking behind China's contemporary art scene”(ArtZine). After visiting his “Desserts” collection at MOCA Shanghai, I became deeply impressed by his ability and love for “conceiving ideas”. Unlike other artists, he does not paint his own works. Instead, the entire process includes conceptualizing an already-existing piece, directing his staff to create digitized replicas and to alter certain aspects of the original work to fit his own concept. All of the computer-generated images are done by his staff, which makes me wonder, for a man who admits that he doesn’t know how to use Photoshop, how is Zhou Tie Hai so successful?

Besides his unique implementation and perfection of air-brush painting styles from the 1990s, Mr. Zhou is an essential figure to the “emergence of Western modernism” (Allen) and influence in Chinese contemporary art. Compared to his compatriots, Zhou Tie Hai could be considered as revolutionary. Whereas local artists of his time portrayed Communist ideals, from Mao Ze Dong to “red guards with Coke bottles, Zhou created fake Western art and news magazine covers” (HoneWatson) Perhaps his most well-known works are the “Joe Camel” paintings, in which the head of this American cigarette icon is affixed to a variety of settings, from a European noblewoman to more recently, Koons’s “Michael Jackson and the Bubbles”. I believe that it is this rebellious nature and creativity of the artist, along with public’s openness and desire to see Western elements in Chinese art, that made Mr. Zhou one of the most influential artists today, even internationally. He once said, "The way foreigners thought about Chinese art was too simple," he said. "They just thought about politics. So I thought I'd do something different."

Sunday, March 28, 2010

2010MOMMY基金方案征集

Mommy Foundation after two projects in 2009 continues its work
presenting following projects:

Project supported by Mommy Foundation:

Exhibition: Hai Bao is coming- Young artists of Shanghai subject
photograph exhibition

Time: April 17th-June 30th, 2010

Address: Red One Art Area,Caochangdi, JiChangFu Road,Chaoyang District,Beijing.


Exhibition: "The Youth Sale Store"

Time: June26th-30thSeptember,2010

Address: Pekin Fine Arts, Beijing

Friday, March 26, 2010

“Women on Women” at the Hong Miao Gallery

Christina Xiong

Artist names: Yan Zheng'an, Chen Xiaodan, Gao Qian, Li Geye, Barbara Edelstein, Virginie Lerouge Knight, Christin Kalweit and Zane Mellupe

Experiencing art involves connecting history and one's environment to
the artist's own perspective. When I first walked into the gallery, I
did not know the history of the Hong Miao temple. However, I was
familiar with the "Guan Yin Pu Sha" from folklore; her presence on
altars in the temple created a feminine ambience, one of unconditional
love, compassion and kindness. Of course, this personification of the
"patron of mothers" is one way of viewing what an ideal woman should
be. However, the roles of women seem to change with time and our
cultural environment. As I have observed from the artwork, even women
themselves, have different reflections on how their own identities fit
into society. Among the 8 female artists, there are two distinct
groups; 4 of them are Shanghainese, the other 4, Westerners. I am
curious about this grouping based on nationality. How do Chinese and
Western artists' perspectives differ?

The Western artists featured at Women on Women seem to be more vibrant
and assertive with their opinions. For example, Christin Kalweit's
prints on canvas express discontent with the domestic life commonly
associated with women and encourage women to unite and liberate
themselves, especially since "my hands are of your color". "Cycle"
resembles a month of 30 days on a calendar, symbolizing stages in life
or what is expected, especially motherhood, of a woman. Barbara's Tree
of Life notes the importance of the "life-giving and life-sustaining"
abilities of a woman. Like the roots of a tree, women give birth and
provide sustenance for diverse civilizations (leaves) and it is
because of this, women should be even more confident about their
roles. I feel that this concept of empowering women is somewhat
lacking in a few pieces by the Chinese artists. Li Ge Ye, in
"Floating", certainly portrays the challenging environment that women,
as an underrepresented group, face. Whereas the women are just
"floating", struggling to navigate the waters, men seem to be moving
forward. Although this piece certainly brings to point a female's life
difficulties, I feel that the tone is less liberal than Kalweit's
pieces. Personally, it serves less as a motivating force for me to
take initiative, because there is less of a connection. Then again,
perhaps this is Li Ge Ye's objective. This more conservative
perspective can very well be associated with the cultural norms that
she grew up with.

“Make Over Exhibition” at the Oriental Vista Gallery

Christina Xiong

Artist names: Bird Head, Chen Hangfeng, Jutta Friedrichs, Gao Mingyan,
Ben Houge, Jiang Hongqing,

 Ji Wenyu, Jin Feng, Maya Kramer, Lu Jiawei, Ning Zuohong, Qiu
Anxiong, Christina Shmigel, Su Chang, Wu Ding

The entrance and appearance of the gallery itself is a piece of art.
From its barbed wire, camouflage print, goldfish, and sacks forming a
barricade around the automatic front door, I expected the Make Over
exhibition to be unique, modern and an artist's innovative approach to
expression. Unlike the Propaganda Poster Art Collection, the pieces at
Make Over invited a lot more interaction with guests. Whereas the
slogans and pictures portrayed on the Propaganda posters were blatant
and obvious with respect to Chinese history and the major events
occurring during the same time period.

A Review on Dingyi’s Artwork after studio visit

On the first sight of Dingyi’s artwork ,it stroke on me the name of a linguist---Ferdinand de Saussure. He holds the idea that language is nothing but linguistic signs, which is composed of signifier and the signified, and possibly has a referent. That seems to be the same with Ding’s work, which express no specific meaning from the surface. His series artworks of cross-tens are fill with these elements of all colors , thus making irregular patterns at random. Ding said that he wanted to return to the simplest way of expressing and what truly conveyed by these artworks were hard to define. He tried his best to avoid traditional way of expressing emotionally but to be logically by giving of figures (yixiang in Chinese) striving for signs. Surly, it turned out to be a big success in Ding’s work People of different culture and civilization can be deeply impressed by the considerable quantities of glorious and shining cross-tens at first sight. Taking a close look ,all the cross-tens are delicately painted .As if you turn a distant view of the artwork, ignoring all the small components ,you’ll find bigger cross-tens mixed up with numerous and uncountable small cross-tens.

But to me ,I wonder what’s the different inherent among all these cross-tens series. It was really frustrating .So I asked Ding .He said that kind of meaningless was the symbol of contemporary art. But to different audience .You could make sense from them through your own experience. For example ,from these shining cross-tens ,you can get a feeling of vigor of the city and modern life. It all depends.

That may be true.But it’s still hard for me to figure out the meaning of these artworks .I guess maybe they are just signs depicting the irregular life of modern society and people’s hazy of the life and choice while confronting crossroads

“Desserts” at Moca Shanghai

Christina Xiong

Title of Exhibition: “Desserts” at the Museum of Contemporary Art (MOCA)
Artist names: Zhou Tiehai

When I think of France, I think of not only its lavish and yet violent political history, but also its fashion, luxury and beauty, all of which are aspects its language and food – as the title of this exhibition suggests. The collection hosts about 400 pieces, all of which carry the deep-rooted cultural and historical past associated with the names of 12 desserts: “diplomat, juge, ministre, prof, commissaire, sycophante, caroleuse, blancheresse, financier, bouffon, chiffonnier and sabotajnik”. When I had first entered the museum, I was confused, struggling to find a connection between the chocolate tart and a courtroom of judges, or a strawberry mousse cake and bargirl. However, it soon made sense because Zhou, with his ironic approach and amusing displays, is stimulating our “intellectual appetite” by offering us a different perspective on the character of French culture.

I was interested in the way women were portrayed at various points in time, from a replica of Marie Antoinette, to a ballet dancer, bargirl at a nightclub, or a professional model. Although the pieces were not arranged in chronological order, I did notice that each new generation had a more “sophisticated” connotation. Traditionally, whereas men were the breadwinners of the family, women were used for marriage negotiations, selling their beauty for a climb up the social ladder. Marie Antoinette, who once said, “Let them eat cake”, is very much like the cakes next to her. She is covered up with make-up and “decorated” with extravagant dresses. Ultimately, her sex appeal is what upholds or what has become, her status. As a woman strives to create her own career, an attempt to free herself from the binding social norms, she, like the dancer spreading her arms out, may succeed. Nevertheless, it is still difficult to permanently escape from the perception of inferiority. Even the successful models (seen on next page), coated with vibrant and florid designs, are like edible desserts.

Thursday, March 25, 2010

on National Grand Theatre of China

From: Alexa Haas

The geomancer of the Ming Dynasty who designed the city of Beijing,
"traced the body of Nezha, a young God credited with taming the waters
of the Beijing plain." His Eight-armed body became the structure of
Beijing's layout. Originally, a landmark in the city represents each
of his organs and ligaments: Zhengyang Gate at the South of Tian'anmen
are his eyes (Mao must have known, since he preserved them).
Tian'anmen Square is his brain. The road on the North-South axis into
the Forbidden City is his esophagus. (Ian Johnson, Wild Grass) Now
with the new egg-building 'National Grand Theatre of China' just 500
meters from Tian'anmen, Nezha will turn to his left and wonder "Whose
egg is this?!" Little does he realize there is an Olympic bird's nest
in the city beside his feet.

"The decision to build the Grand National Theatre in a place of such
historical and symbolic import clearly testifies to the importance
given to culture in its relationship with history and the contemporary
world. In such a context, it was out of the question to make an
obscure, less prominent building of lesser importance. But neither
could it pretend to be an isolated structure onto itself. For this
reason, we strove to create a building that shows respect for the
buildings around it…"

(http://www.archdaily.com/1218/national-grand-theater-of-china-paul-andreu/)

I wonder had Paul Andreu and other developers had researched the
architecture and symbols of Beijing? Old Beijing followed the
principle: Earth is square, and heaven is round. Is there a deeper
meaning to this opera house being round? It then becomes a physical
representation of the break in the link from the past and now.
Beijing, though, was a masterpiece.

Beijing was a perfect representation of primitive human thought,
solely based on our five senses and the mystery that lie beyond that.
Before science, before world maps, before the future. This was the
center of the Earth. The entire city was a shrine to the heavens, a
home for heaven's son. "They said that this Beijing was the earthly
termination of the axis of the universe…" (Jeffrey F. Meyer, The
Dragon's of Tiananmen) It was, I cannot stress, perfect. Every detail.
Perfect. It had to be. This is the heavens we are talking about! Does
society no longer ponder the mystery of the heavens? Even NASA still
has questions. Maybe the ancient Chinese were wrong about it being the
center of the Earth, why must we no longer honor their conviction? I
cannot help but mourn the old layout of Beijing. Why can't we just add
to it! This egg to me is foolish really ~ he sits next to Nezha like a
true bastard, saying "You were wrong, you old and dying man ~ I am the
new baby, I represent the truth."


--

Saturday, March 20, 2010

798 Dashanzi Art District

Amy Chou
798 Dashanzi Art District

When my taxi cab driver dropped me off across the street from, what I now believe is, the main entrance to the art district, I questioned if my taxi cab driver understood the address I gave him. I had heard that
Dashanzi Art District used to be a factory zone, but nothing looked very factory-like. However, I was reassured when I saw the big red numbers "798" next to the gate, as if they were welcoming me to a mysterious place.
The first few minutes of walking into the district
made me wonder where all of the art was, but then I saw a strange
statue of a man and I knew I was walking in the right direction. The
farther I walked into the district the stranger the atmosphere seemed
to become. I saw galleries camouflaged by old factory facades
complimented with graffiti and statues of disproportionate people or
strange creatures. Most of the statues sprawled throughout the
district were either white or red. They stood out from their
surroundings due to the clear contrast in age and style. Despite the
differences in visual elements, everything mixed well together, and
because of that, I knew that I was in a place of creativity.

Some of the galleries had redesigned their exteriors to look more
modern and they redesigned there interiors as well with new
whitewashed walls. However, many kept their original cement floors,
old wooden ceilings, worn windows, and roofs. Whether or not the
artists who rented out the spaces purposely incorporated parts of the
obsolete factories into their gallery designs, I do not know; but what
is left of the old factories adds a sense of deep history. Even though
798 Dashanzi Art District did not fully blossom until 2002, the
time-worn factories seem to act as symbols of the long history of art
and art's continuance into the future.

Thursday, March 11, 2010

Make Over Exhibit, OV Gallery





The Make Over exhibit in the OV Gallery is very unique in that it responds to all of the changes taking place in the city of Shanghai for the World Expo. Before entering the gallery, I was confronted with a military base-like façade by Gao Mingyan and a surreal, blue display window of fish swimming in bags and a gigantic wine glass by Ning Zuohong. To get to the door and enter the gallery, I had to step over a pile of sandbags. Once inside, I felt like I was in a calmer world than what the outer appearance had me expecting. The only noise I could hear was the sound of the bubble machine making bubbles in “Bubble City Bubble Life” by Chen Hangfeng. The work “Paved Landscapes” by Jutta Friedrichs evoked happy thoughts from me because of the bright colored objects and the flowers, but I found out later that the work actually symbolized the destruction of self-sustaining vendors in exchange for a prettier image that requires constant maintenance. The work that seemed to pull the mood of the exhibit together was the “Tang Dynasty Poem” by Bird Head. Black and white photographs of single characters were taken from store signs to write the Tang Dynasty poem “On Mounting Youzhou Terrace” by Chen Zi-ang. All of the works in the Make Over exhibit deal with the controversies surrounding Shanghai’s rapid make over. Many of the changes that have taken place to fix the city’s image have happened away from public eyes, but the Make Over exhibit reveals a bit of what’s really happening to not only the city, but also to the people.





Saturday, March 06, 2010

Make Over opening and Tour 外里面工程开幕式和导览

Make-Over
Opening and Curatorial Tour
OV Gallery PRESS RELEASE

We’ve all seen it – the warped bamboo scaffolding, the torn up streets, the walls dripping with fresh paint, the city is getting a face lift in time for the World Expo, similar to the process which befell Beijing in advance of the Olympics.
But what lies underneath that glossy white paint? What are we covering up and why? Who decides what will be the new face of Shanghai? This exhibition explores issues of history, idealism and image-making in the context of modern China.
“Make-over” features 15 newly-commissioned works, including cutting-edge video, installation and performance works, which employ materials as diverse as cake, barbed wire, live goldfish and a bubble-making machine.

Shanghai Expo-related: Double Infinity opens

Save the date Thursday, April 29, 4PM, for the opening of
Double Infinity, a collaborative encounter between a northwest
European museum, the Van Abbemuseum in Eindhoven, the Netherlands and
Arthub Asia in Shanghai.

The works exhibited are drawn in part from the Van Abbemuseum's
collection and in part responded to by artists at the invitation of
Arthub Asia. The dynamic contributions of these artists will be in
direct dialogue with a selection of the museum's permanent collection.
The performance and lecture programmes draws on a mix of issues on
architecture, urban planning, and cultural politics. Save your weekend
of May 15th and 16th for a weekend of intense public programming.

Participating artists include: Surasi Kusolwong, Zhou Xiaohu, Dick El
Demasiado, Johanna Billing, Stanley Brouwn, El Lissitzky, David
Maljkovic, Lara Almacergui, Job Koelewijn, John Körmeling, Julika
Rudelius, Alicia Framis, Cao Fei, Xijing Men Collective (Chen
Shaoxiong, Gimhongsok, Tsuyoshi Okazawa), Comfortable Collective, Liu
Gang, Speedism, Wang Zhenfei & Wang Luming (HHD_FUN), Xu Tan.

Double Infinity runs from the 29th of April 4PM, the time when Zhou
Xiaohu's performance kicks in, to the 23rd of May. More details will
follow.

ArtHub is a multi-disciplinary organization devoted to contemporary
art creation in China and rest of Asia. In collaboration with museums
and other public / private spaces and institutions, it initiates and
delivers ambitious art projects through a sustained dialogue with
visual, performance, and new media artists.

Saturday, December 26, 2009

A Tale of Two Biennales

A Tale of Two Biennales

The Hong Kong side of the two-city biennale featured a "Bring Your Own Biennale" component.

By David Spalding
Published: December 11, 2009
SHENZHEN/HONG KONG— The story of China’s rapid urbanization has long held the public’s imagination in its grip, and rightfully so: With so much history to preserve or demolish, a booming economy, and a top-down approach to city planning that has encouraged architects from around the world to realize some of their most outlandish and outstanding designs there, the rebuilding of China’s cities can sometimes seem like a high-speed dream sequence. Dazzled by the morphing skylines, it is easy to lose sight of the country’s citizens: those unpredictable individuals who inhabit, customize, and continually reinvent urban space. In an effort to redirect our sightlines and activate local debate, “City Mobilization,” the 2009 Shenzhen & Hong Kong Bi-City Biennale of Urbanism \ Architecture (as it is called in Shenzhen — each city gives itself top billing) opened last week with a mission: to create a large-scale exhibition with an international perspective that engages local residents about the experience of living in two of Asia’s largest and most dynamic cities. Rather than offering halls filled with architectural models and explanatory signage, the biennale’s two curatorial teams (headed by Ou Ning in Shenzhen and Marisa Yiu in Hong Kong) have taken the third edition of the biennale to the streets — and promenades, plazas and shopping malls — giving the public a multitude of opportunities to reconsider city life from a number of vantages.
It’s not surprising that an architectural biennale take place in Shenzhen and Hong Kong — these twin cities were among the earliest to urbanize within the region. Shenzhen, a former fishing village in Southern China, became a case study in steroid-induced urban development 30 years ago, when former Chinese Communist Party Vice Chairman Deng Xiaoping declared it the first of China’s Special Economic Zones. Presenting newly commissioned works by 64 participating artists, designers, architects, and collaborative teams, the biennale occupies three bustling venues on the Shenzhen side of the border that could not have been secured without government support: Shenzhen’s Civic Square, with its huge, Tiananmen-like plaza and underground exhibition space; Shenzhenwan Avenue, an outdoor, elevated walkway that is part of a busy shopping area; and the Yitian Holiday Plaza, an upscale mall. Throughout these sites, the curators have made every effort to draw the general public into discussions about urban forms, practices, and possibilities, and the results certainly seemed successful.

On opening day at the Shenzhenwan site, dozens of children and their parents were waiting to take a spin on Franceschini & Allende / Futurefarmers’ People’s Roulette (all works 2009), an octagonal, rotating wooden platform that is meant to suggest the mass migrations that accompanied China’s urbanization. Whether this was in the forefront of the participants’ minds is questionable, but the work is a place to pause, gather, and socialize in what would otherwise be a thruway between some clothing shops and a Starbucks. Remarkably, cornstalks could be seen growing in the distance, part of Land Grab City: A Geography of Spatial Prostheses, Joseph Grima, Jeffrey Johnson and Jose Esparza’s well-tended vegetable garden that doubles as a meditation on how megacities like Shenzhen tap the agricultural resources of rural areas near and far in their constant need for sustenance. As older people gathered around the work and discussed the quality of the crops, I couldn’t help but also see the work as a piece of Shenzhen’s not-so-distance past, miraculously restored. While the project was conceived as a temporary intervention, the artists and curators are now hoping that the garden will remain after the exhibition closes — a fantastic gift for the community.

Like what you see? Sign up for ARTINFO's weekly newsletter to get the latest on the market, emerging artists, auctions, galleries, museums, and more.

The Biennale works located at the Yitian Holiday Plaza — a tonier, self-enclosed shopping center — were also inspiring curiosity and sparking conversation when I visited. In the basement level, crowds were gathered around the work of two photographers: American Leroy Demery, Jr., shot Shenzhen in Kodachrome color slide film back in 1980, just as the city stood on the precipice of redevelopment. In his images, one sees a sleepy town of open roads and endless skies that now lives only in the memories of long-term residents. He Huangyou’s stark black-and-white photographs date back to the 1960s, and are remarkable both for their formal beauty and their striking candor: Through them we see moments of everyday life, the rising tide of urban development, and the changing political climate — a working people’s history of Shenzhen. He and Demery’s photographs make a great backdrop for considering both the other works in the biennale and the city itself. As curator Ou Ning points out in his writing on He’s work, “When there is a need to establish a city’s collective memory and identity, the collection of historical resources becomes even more urgent.”

The 38 projects on view in the underground galleries at the Civic Square location may be less interactive in nature, but they are no less engaging. These include renowned Slovenian artist and architect Marjetica Potrc’s Diagrams for New Orleans, Tirana, Shenzhen and Elsewhere, a series of poetic, colorful wall drawings Potrc uses to tell stories about her experiences in each place. In an exhibition understandably filled with video, photography, and installation, it’s a pleasure to discover the delicate line of the artist’s hand as she maps her associations and reflections. Shenzhen-based photographer Bai Xiaoci’s (aka Shen Xiaoming) large, horizontal-format pictures are anything but poetic: The perfectly centered, full-frontal shots of newly build county government buildings are direct, as if the artist has tried to get out of the way and let the architecture speak for itself. And it does speak — volumes, in fact — about the ways that official power chooses to represent itself through the language of civic building projects, sometimes in vernaculars that seems radically out of context.

Questions linking power and architecture are also overlaid onto the exhibition venue itself, through Beijing artist Wang Wei’s Natural History. A simple, subtle transposition that covers a section of the walls with the same colorful ceramic tiles used in the animal enclosures at the Beijing Zoo, the installation creates a sense of artifice and containment within the otherwise “neutral” exhibition space. As if seeking an alternative to the controlled confines of the built environment, Rotterdam-based, Spanish artist Lara Almarcegui’s fascinating project investigates and documents a small, unused piece of land that exists in a nether-zone between Hong Kong and Shenzhen, a flourishing patch of greenery that officially belongs to Hong Kong but is located within Shenzhen’s city limits. For Almarcegui, the project is a case study in how such non-sites can thrive according to natural processes, in sharp contrast to the heavily developed land that surrounds them. Looking outward, China-based photographer Charlie Koolhaas’s (daughter of architect Rem Koolhaas) installation Comparisons of Lagos and Dubai is a sweeping, curving lightbox filled with detailed photographic transparencies depicting the beauty, entropy, and commercialization of these two quickly growing cities — helping viewers to locate Shenzhen within the global context of expanding cities.

Crossing the border to reach the 2009 Hong Kong & Shenzhen Bi-City Biennale, one discovers a remarkably different interpretation of the “City Mobilization” theme. The subtitle for the Hong Kong incarnation of the Bi-City Biennale is “BYOB,” which stands for “Bring Your Own Biennale.” I wish I had. Located on the West Kowloon Waterfront Promenade — a walkway and adjacent piece of relatively undeveloped land along Victoria Harbor that is slated for incorporation into the controversial West Kowloon Cultural District project — the Hong Kong Biennale is not easy to find, and even more difficult to critically engage. Of course, “BYOB” is not meant to be taken literally, but to instead suggest heightened levels of public participation within the exhibition structure. Yet when I visited the biennale on the day after the opening, during the presentation of a forum called “Mediascapes / Narrative Cities,” the place was nearly deserted. Panelists, including RMB City artist Cao Fei, sat on a platform facing an audience of mostly empty chairs. This was not a reflection of the quality of the public programming, but perhaps a result of what must be, for many, the Biennale’s remote and rather isolated location.

To enter the exhibition, one passes under Shigeru Ban’s impressive Pavilion, a large, arching latticework made from the architect’s signature paper tubes. With its austere elegance and nod toward sustainability, Pavilion is visually striking, though its design was reportedly “compromised” to accommodate demands from the Hong Kong building authorities, whose “reluctance to approve the building” required an “over-engineered structure,” according to the Hong Kong Biennale’s Web site. Seen in this light, Ban’s work is also a monument to the red tape and bureaucratic barriers that must have stood between the biennale’s ambitions and its execution.

Unlike pavilions at other biennales, Ban’s Hong Kong project doesn’t contain anything. Instead, it serves as a archway, opening onto a wide dirt footpath that winds around many of the biennale’s other works, which are sited either directly within the landscape or nestled into shipping containers. While the Hong Kong Biennale’s curatorial team has taken a populist and inclusive approach, the result is a wildly uneven experience for visitors hoping to investigate “the possibility of bottom-up mobilization and the organization of social life in the content of China’s contemporary urbanity.” The BYOB Challenge, created by staff at Time Out Hong Kong, one of the Biennale’s advertising partners, consists of “an installation that is a giant B” around six feet high. I missed it in situ, but in a text that appears in the Hong Kong Biennale’s “Catalogue in Progress,” its creators explain: “Besides old magazines, our only materials were one writer, 2 interns, 6 hours, and a whole lot of tape and string.” Design also figured prominently, with several works of outdoor furniture available for use, created by professional design studios or Hong Kong college students involved in class projects or short-term workshops. These are labeled variously as “BYOBenches,” and complimented by “BYOBooths,” and all were given equal status within the exhibition.

It may seem unfair to judge these biennale projects against the more conceptually and formally refined works with which they share space. Yet by placing them close together within the same exhibition, isn’t that exactly what the curators have intended? Or, caught up in the spirit of egalitarianism, are visitors required to suspend judgment altogether? Such questions are worthy of consideration, but cannot preoccupy an entire biennale.

A few works on view in Hong Kong stand out for their ability to connect to the location and ultimately alter one’s perception of the Waterfront Promenade. Excavation, a brilliant site-specific intervention by Kingsley Ng, Syren Johnstone, and Daniel Patzold, stages an archeological dig where an imagined future of the Promenade is seen partially unearthed. By taping off a large section of land and appropriating the visual cues of an excavation site — typed signage, maps, and inventory lists, nominal evidence of a now buried marketplace, as well as a shed belonging to a mysterious Uncle Hung — the artists create a parallel spatio-temporal experience that recasts the entire Biennale site as a ruin-in-progress. Another strong work, Douglas Young / G.O.D. Limited’s West Kowloon Walled City, is a large-scale modular structure designed to invoke the famous Kowloon Walled city, a dense slum where some residents thrived despite the danger of gang warfare, drug trade, and prostitution, and that was demolished between in 1993 and 1994. Standing defiantly in an area largely defined by luxury housing, shopping malls, and untapped cultural capital, the work is an anti-monument designed to activate public memory.

In practical terms, this year’s Bi-City Biennale is not only a tale of two cities; it is essentially a tale of two biennials, connected by little more than an ampersand. With separate curators, administrative offices, catalogues, and even Web sites, it appears that this arranged marriage is strained. Perhaps an annulment is in order. The two cities’ approaches to the theme of “City Mobilization” and all its democratic implications can be summarized as follows: in Shenzhen, the biennale has been produced to engage the public, while in Hong Kong, the public has been engaged to produce the biennale. Regardless, as Asia’s only biennale focusing on architecture and urbanism, both sites should be visited by anyone interested in the key debates, creative responses, and tactics for survival related to the built environment — concerns that define the texture of our daily lives with increasing urgency.

The 2009 Shenzhen & Hong Kong Bi-City Biennale of Urbanism \ Architecture is on view through Jan. 23 in Shenzhen and through Feb. 27 in Hong Kong. See szhkbiennale.org/en/ and hkszbiennale.org for current information about upcoming related public events.
A Tale of Two Biennales

Courtesy Hong Kong & Shenzhen Bi-City Biennale
The Hong Kong side of the two-city biennale featured a "Bring Your Own Biennale" component.

By David Spalding
Published: December 11, 2009
SHENZHEN/HONG KONG— The story of China’s rapid urbanization has long held the public’s imagination in its grip, and rightfully so: With so much history to preserve or demolish, a booming economy, and a top-down approach to city planning that has encouraged architects from around the world to realize some of their most outlandish and outstanding designs there, the rebuilding of China’s cities can sometimes seem like a high-speed dream sequence. Dazzled by the morphing skylines, it is easy to lose sight of the country’s citizens: those unpredictable individuals who inhabit, customize, and continually reinvent urban space. In an effort to redirect our sightlines and activate local debate, “City Mobilization,” the 2009 Shenzhen & Hong Kong Bi-City Biennale of Urbanism \ Architecture (as it is called in Shenzhen — each city gives itself top billing) opened last week with a mission: to create a large-scale exhibition with an international perspective that engages local residents about the experience of living in two of Asia’s largest and most dynamic cities. Rather than offering halls filled with architectural models and explanatory signage, the biennale’s two curatorial teams (headed by Ou Ning in Shenzhen and Marisa Yiu in Hong Kong) have taken the third edition of the biennale to the streets — and promenades, plazas and shopping malls — giving the public a multitude of opportunities to reconsider city life from a number of vantages.
It’s not surprising that an architectural biennale take place in Shenzhen and Hong Kong — these twin cities were among the earliest to urbanize within the region. Shenzhen, a former fishing village in Southern China, became a case study in steroid-induced urban development 30 years ago, when former Chinese Communist Party Vice Chairman Deng Xiaoping declared it the first of China’s Special Economic Zones. Presenting newly commissioned works by 64 participating artists, designers, architects, and collaborative teams, the biennale occupies three bustling venues on the Shenzhen side of the border that could not have been secured without government support: Shenzhen’s Civic Square, with its huge, Tiananmen-like plaza and underground exhibition space; Shenzhenwan Avenue, an outdoor, elevated walkway that is part of a busy shopping area; and the Yitian Holiday Plaza, an upscale mall. Throughout these sites, the curators have made every effort to draw the general public into discussions about urban forms, practices, and possibilities, and the results certainly seemed successful.

On opening day at the Shenzhenwan site, dozens of children and their parents were waiting to take a spin on Franceschini & Allende / Futurefarmers’ People’s Roulette (all works 2009), an octagonal, rotating wooden platform that is meant to suggest the mass migrations that accompanied China’s urbanization. Whether this was in the forefront of the participants’ minds is questionable, but the work is a place to pause, gather, and socialize in what would otherwise be a thruway between some clothing shops and a Starbucks. Remarkably, cornstalks could be seen growing in the distance, part of Land Grab City: A Geography of Spatial Prostheses, Joseph Grima, Jeffrey Johnson and Jose Esparza’s well-tended vegetable garden that doubles as a meditation on how megacities like Shenzhen tap the agricultural resources of rural areas near and far in their constant need for sustenance. As older people gathered around the work and discussed the quality of the crops, I couldn’t help but also see the work as a piece of Shenzhen’s not-so-distance past, miraculously restored. While the project was conceived as a temporary intervention, the artists and curators are now hoping that the garden will remain after the exhibition closes — a fantastic gift for the community.

Like what you see? Sign up for ARTINFO's weekly newsletter to get the latest on the market, emerging artists, auctions, galleries, museums, and more.

The Biennale works located at the Yitian Holiday Plaza — a tonier, self-enclosed shopping center — were also inspiring curiosity and sparking conversation when I visited. In the basement level, crowds were gathered around the work of two photographers: American Leroy Demery, Jr., shot Shenzhen in Kodachrome color slide film back in 1980, just as the city stood on the precipice of redevelopment. In his images, one sees a sleepy town of open roads and endless skies that now lives only in the memories of long-term residents. He Huangyou’s stark black-and-white photographs date back to the 1960s, and are remarkable both for their formal beauty and their striking candor: Through them we see moments of everyday life, the rising tide of urban development, and the changing political climate — a working people’s history of Shenzhen. He and Demery’s photographs make a great backdrop for considering both the other works in the biennale and the city itself. As curator Ou Ning points out in his writing on He’s work, “When there is a need to establish a city’s collective memory and identity, the collection of historical resources becomes even more urgent.”

The 38 projects on view in the underground galleries at the Civic Square location may be less interactive in nature, but they are no less engaging. These include renowned Slovenian artist and architect Marjetica Potrc’s Diagrams for New Orleans, Tirana, Shenzhen and Elsewhere, a series of poetic, colorful wall drawings Potrc uses to tell stories about her experiences in each place. In an exhibition understandably filled with video, photography, and installation, it’s a pleasure to discover the delicate line of the artist’s hand as she maps her associations and reflections. Shenzhen-based photographer Bai Xiaoci’s (aka Shen Xiaoming) large, horizontal-format pictures are anything but poetic: The perfectly centered, full-frontal shots of newly build county government buildings are direct, as if the artist has tried to get out of the way and let the architecture speak for itself. And it does speak — volumes, in fact — about the ways that official power chooses to represent itself through the language of civic building projects, sometimes in vernaculars that seems radically out of context.

Questions linking power and architecture are also overlaid onto the exhibition venue itself, through Beijing artist Wang Wei’s Natural History. A simple, subtle transposition that covers a section of the walls with the same colorful ceramic tiles used in the animal enclosures at the Beijing Zoo, the installation creates a sense of artifice and containment within the otherwise “neutral” exhibition space. As if seeking an alternative to the controlled confines of the built environment, Rotterdam-based, Spanish artist Lara Almarcegui’s fascinating project investigates and documents a small, unused piece of land that exists in a nether-zone between Hong Kong and Shenzhen, a flourishing patch of greenery that officially belongs to Hong Kong but is located within Shenzhen’s city limits. For Almarcegui, the project is a case study in how such non-sites can thrive according to natural processes, in sharp contrast to the heavily developed land that surrounds them. Looking outward, China-based photographer Charlie Koolhaas’s (daughter of architect Rem Koolhaas) installation Comparisons of Lagos and Dubai is a sweeping, curving lightbox filled with detailed photographic transparencies depicting the beauty, entropy, and commercialization of these two quickly growing cities — helping viewers to locate Shenzhen within the global context of expanding cities.

Crossing the border to reach the 2009 Hong Kong & Shenzhen Bi-City Biennale, one discovers a remarkably different interpretation of the “City Mobilization” theme. The subtitle for the Hong Kong incarnation of the Bi-City Biennale is “BYOB,” which stands for “Bring Your Own Biennale.” I wish I had. Located on the West Kowloon Waterfront Promenade — a walkway and adjacent piece of relatively undeveloped land along Victoria Harbor that is slated for incorporation into the controversial West Kowloon Cultural District project — the Hong Kong Biennale is not easy to find, and even more difficult to critically engage. Of course, “BYOB” is not meant to be taken literally, but to instead suggest heightened levels of public participation within the exhibition structure. Yet when I visited the biennale on the day after the opening, during the presentation of a forum called “Mediascapes / Narrative Cities,” the place was nearly deserted. Panelists, including RMB City artist Cao Fei, sat on a platform facing an audience of mostly empty chairs. This was not a reflection of the quality of the public programming, but perhaps a result of what must be, for many, the Biennale’s remote and rather isolated location.

To enter the exhibition, one passes under Shigeru Ban’s impressive Pavilion, a large, arching latticework made from the architect’s signature paper tubes. With its austere elegance and nod toward sustainability, Pavilion is visually striking, though its design was reportedly “compromised” to accommodate demands from the Hong Kong building authorities, whose “reluctance to approve the building” required an “over-engineered structure,” according to the Hong Kong Biennale’s Web site. Seen in this light, Ban’s work is also a monument to the red tape and bureaucratic barriers that must have stood between the biennale’s ambitions and its execution.

Unlike pavilions at other biennales, Ban’s Hong Kong project doesn’t contain anything. Instead, it serves as a archway, opening onto a wide dirt footpath that winds around many of the biennale’s other works, which are sited either directly within the landscape or nestled into shipping containers. While the Hong Kong Biennale’s curatorial team has taken a populist and inclusive approach, the result is a wildly uneven experience for visitors hoping to investigate “the possibility of bottom-up mobilization and the organization of social life in the content of China’s contemporary urbanity.” The BYOB Challenge, created by staff at Time Out Hong Kong, one of the Biennale’s advertising partners, consists of “an installation that is a giant B” around six feet high. I missed it in situ, but in a text that appears in the Hong Kong Biennale’s “Catalogue in Progress,” its creators explain: “Besides old magazines, our only materials were one writer, 2 interns, 6 hours, and a whole lot of tape and string.” Design also figured prominently, with several works of outdoor furniture available for use, created by professional design studios or Hong Kong college students involved in class projects or short-term workshops. These are labeled variously as “BYOBenches,” and complimented by “BYOBooths,” and all were given equal status within the exhibition.

It may seem unfair to judge these biennale projects against the more conceptually and formally refined works with which they share space. Yet by placing them close together within the same exhibition, isn’t that exactly what the curators have intended? Or, caught up in the spirit of egalitarianism, are visitors required to suspend judgment altogether? Such questions are worthy of consideration, but cannot preoccupy an entire biennale.

A few works on view in Hong Kong stand out for their ability to connect to the location and ultimately alter one’s perception of the Waterfront Promenade. Excavation, a brilliant site-specific intervention by Kingsley Ng, Syren Johnstone, and Daniel Patzold, stages an archeological dig where an imagined future of the Promenade is seen partially unearthed. By taping off a large section of land and appropriating the visual cues of an excavation site — typed signage, maps, and inventory lists, nominal evidence of a now buried marketplace, as well as a shed belonging to a mysterious Uncle Hung — the artists create a parallel spatio-temporal experience that recasts the entire Biennale site as a ruin-in-progress. Another strong work, Douglas Young / G.O.D. Limited’s West Kowloon Walled City, is a large-scale modular structure designed to invoke the famous Kowloon Walled city, a dense slum where some residents thrived despite the danger of gang warfare, drug trade, and prostitution, and that was demolished between in 1993 and 1994. Standing defiantly in an area largely defined by luxury housing, shopping malls, and untapped cultural capital, the work is an anti-monument designed to activate public memory.

In practical terms, this year’s Bi-City Biennale is not only a tale of two cities; it is essentially a tale of two biennials, connected by little more than an ampersand. With separate curators, administrative offices, catalogues, and even Web sites, it appears that this arranged marriage is strained. Perhaps an annulment is in order. The two cities’ approaches to the theme of “City Mobilization” and all its democratic implications can be summarized as follows: in Shenzhen, the biennale has been produced to engage the public, while in Hong Kong, the public has been engaged to produce the biennale. Regardless, as Asia’s only biennale focusing on architecture and urbanism, both sites should be visited by anyone interested in the key debates, creative responses, and tactics for survival related to the built environment — concerns that define the texture of our daily lives with increasing urgency.

The 2009 Shenzhen & Hong Kong Bi-City Biennale of Urbanism \ Architecture is on view through Jan. 23 in Shenzhen and through Feb. 27 in Hong Kong. See szhkbiennale.org/en/ and hkszbiennale.org for current information about upcoming related public events.

Robin Peckham’s Notes on Shenzhen/Hong Kong Biennale

CONVERSATIONS: Robin Peckham’s Notes on Shenzhen/Hong Kong Biennale
December 10, 2009 by RedBox Review


Hong Kong-based Robin Peckham offers his impressions of the Shenzhen side of the “Shenzhen/Hong Kong Bi-City Biennale of Architecture and Urbanism,” which opened December 6 in Shenzhen. Robin is also covering the Biennale in further depth on the Kunsthalle Kowloon blog, but here are some of the quick picks for “highlights” and “lowlights” of the much-hyped event.


Good, Bad, and Ugly at the 2009 Shenzhen & Hong Kong Bi-City Biennale of Urbanism\Architecture

The 2009 Shenzhen & Hong Kong Bi-City Biennale of Urbanism\Architecture, affectionately known as “shuang shuang zhan” to its devotees, is now open in full force across a number of sites in Shenzhen. Projects span a range of methodologies, curatorial frameworks, and goals, not to mention venues: from outdoor public art in the city square to shopping malls and urban villages, this exhibition has it all. Here’s a quick look at what to see first, and a few sites to leave off the itinerary.

Highlights:

Bai Xiaoci, “Public Building”

This photography project examines the territory of the “county town” as a site of mutual influence and struggle between urban and rural cultures, offering images of the grandiose municipal buildings constructed by local governments. The photographs appear as an earnest analysis of the ways in which local officials wish to present themselves architecturally. Bai Xiaoci, one of the few contemporary artists remaining in Shenzhen, may yet emerge as a significant outsider figure akin to Zheng Guogu in Yangjiang or Chu Yun’s previous life in Shenzhen.

Inheritance: Shenzhen, “Permanent Migrants”

Organized by London-based curator Claire Staunton, this satellite exhibition in a non-profit space sandwiched between a shopping mall and an urban village presents a modest retrospective of the nascent art history of Shenzhen, including work by current and former residents Bai Xiaoci, Chu Yun, Guy Delisle, Liu Chuang, Christian Jankowski, Jiang Zhi, Daniel Knorr, MAP Office, and Yang Yong. Although the work included is familiar, the format is inventive. Keep an eye on this space for further developments in its program through spring 2010.

Lara Almarcegui, “A Wasteland in the Shenzhen River”

This conceptual intervention focuses on a site on the north bank of the Shenzhen River known as Liu Pok. This fascinating territory once lay to the south of the river and thus belongs to Hong Kong, but due to waterfront reclamation and rerouting projects it is actually contiguous with mainland China. One of the very rare undeveloped pieces of land against the border, the Shenzhen government is lobbying to gain access to the property–a goal Almarcegui works towards by attempting to offer access during the biennale. No resolution has yet been reached.

Lin Chi Wei, “Social Measurement through Sound”

No doubt familiar to followers of the Chinese experimental music scene, Taiwanese sound artist exhibits an installation based on his “sound tape” project. In the context of live performance, the artist passes a long band through the audience, hoping they will collectively read the characters written on the tape. Ideally, the result is a harmonic voice of hive-like poetry. The installation presented here includes videos of such performances under idealized or constructed social situations, adding a layer of the visual surreal to the eery soundtrack.

Tor Lindstrand and Marten Spangberg, “Four Ecologies of International Festival”

This is a party, and don’t let the pretensions of any curator or architect tell you otherwise. In fact, it was such a good party that a significant portion of guests to the biennale opening were drawn away from official opening ceremony and towards this makeshift bar (at which drinks are ordered by color, not ingredient), karaoke rig (with remixed videos, at least until a hardcore local audience demanded a replacement DVD), and t-shirt giveaway (quickly confiscated by the more fashionable of the biennale security guards). One of the few projects reducing architecture to its basic principles, International Festival simply creates a place in the midst of space.

Wang Wei, “Natural History”

One of the subtler participants in the main exhibition of the biennale, Wang Wei is up to his usual architectural interventions. Here, he covers two walls with colorful tile patterns borrowed from antiquated animal enclosures in the Beijing Zoo, bringing the exhibition back towards the idea of architecture as both decoration and constraint–that is to say, hegemony and control. It would be easy to believe that the installation simply belongs here, attached to the car park of the Shenzhen Civic Center.

WEAK! Architects, “The Bug Dome”

Consisting of Hsieh Ying-chun, Roan Ching-yue, and Marco Casagrande, the team working on this project attempts to realign the conversation of architecture from the rhetoric of artistic monumentality towards the discursively “weak.” Their project succeeds magnificently, although their idea of weak architecture loses some of its appeal when its pseduo-utopian aims–the transformation of cities into slum-like super-villages like Taipei’s Treasure Hill–becomes apparent. Nevertheless, the “Bug Dome” itself sits handsomely on a construction site between skyscrapers in the north of the city.

Lowlights

Alterazioni Video and AnotherMountainMan, “Lanwei”

Research into the “lanwei lou,” or uncompleted construction project, as a figure on the cultural landscape can be fascinating, but here Hong Kong-based artist Stanley Wong and his Italian collaborators do little more than present their photographs and point out the fact that construction projects have been halted globally, often as a result of the continuing economic slowdown. Perhaps most interesting is the reuse and habitation of these unfinished structures, a phenomenon just barely touched upon here.

Chen Zhen, “Danser la Musique”

Although little blame can be placed with the artist, this debut realization of a participatory sculpture may end up doing more harm than good to the legacy of Chen Zhen. Consisting of a trampoline draped with a number of bells with bullets for clappers, the work is “completed” when children are allowed to jump on the structure. Dated multicultural conceptualism aside, the project ends up looking like a trashy amusement park attraction situated in a shopping mall parking lot between a 15 meter Christmas tree and a “Happy Vallery” neon billboard.


DnA Design and Architecture, “Construction Noise”

The ideas of sound art and field recording are apparently quite new to the world of architecture. This piece consists simply of the recorded sounds of a construction site replayed in an open space on the Civic Square–unfortunately, the site is physically and audibly overwhelmed by an actual construction site on one side. The project is also packaged in awkward rhetoric of drawing attention to migrant workers, another idea lost in the din of industrial machinery.

feld72, “Public Trailer”

Foreign architects and researchers studying China are often drawn to a strikingly similar set of phenomena; one feature figuring prominently in so many of these exhibitions is the cargo tricycle. Here the Austrian architects imagine themselves redefining public space by crossing the tricycle with karaoke and public address systems. Lack of creativity in conceiving an architectural installation would be understandable–there is, after all, a place for archival analysis–but such a failure of observation is unforgivable.

Neville Mars/DCF “10,000 Flowers”

The Dynamic City Foundation may be the best representative of a specific school of Chinese urbanism, one that celebrates speed, scale, and monumentality coupled with pretensions to artistic production. This video similarly presents a vision of Beijing highways as a kaleidoscope, recalling the Italian Futurists as read through the lens of contemporary China’s will towards development at any cost. Exhibitions such as this should reflect upon the shortcomings of this status quo, not provide an easy rationale for the inhumane pressures of reckless urban development.